On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under.

Речь гитлера Речи гитлера на немецком с переводом. Еще в 1936 г. Черчилль заявил, по словам американского генерала Вуда, перед комитетом Палаты представителей США, что Германия снова становится слишком сильной и поэтому ее нужно уничтожить.

Цитаты Гитлера на немецком

Главная» Новости» Выступление гитлера на немецком кричит. Berlin, May 17, 1933. Deputies, Ladies and Gentlemen of the German Reichstag! In the name of the Reich Government I have asked the Reichstag President to convene the Reichstag so that I may take a stand before this forum on the questions which today affect not only our Volk but the entire world. September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. Речь гитлера текст на немецком с переводом.

Последняя речь Гитлера в бункере перед смертью. Почему её так долго скрывали от народа

September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. речь гитлера на немецком скачать mp3 или слушать онлайн бесплатно на О сервисе Прессе Авторские права Связаться с нами Авторам Рекламодателям Разработчикам.

Разбираем речь Гитлера от 3 октября 1941: «Я не желал этой войны!»

"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager
1 September 1939 Reichstag speech - Wikipedia
Обращение Адольфа Гитлера к германскому народу 22 июня 1941
Помогите причитать немецкий текст русскими буквами.

Смотрим вместе, и я даю свой лексический и грамматический комментарий

1 September 1939 Reichstag speech - Wikipedia
Речь гитлера текст на немецком с переводом
Hitler Speech: April 28, 1939
Воззвание фюрера к немецкому народу 22 июня 1941 г. - Нацистская пропаганда против СССР.
Цитаты Гитлера на немецком с переводом на русский
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Речь гитлера на немецком текст

The Bolshevist monster, to which they want to deliver the European nations, will someday tear them and their people to pieces. The Jew will not however exterminate the European peoples, rather he will be the victim of his own plot. I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility. I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means.

The most fearsome example of this kind is Russia where he Jewry allowed 39 million humans in truly fanatical wildness to die or starve in inhuman agony, in order to secure the mastery of a great people for a gang of Jewish literati and stock exchange bandits. The result is not only the end of freedom for the people oppressed by the Jews, but rather also the end of these parasites of the peoples themselves. After the death of the victim, the vampire dies sooner or later.

Mein Kampf, 1925, Volume 1, p.

No Frenchman can stand up and say that any Frenchman living in the Saar territory is oppressed, tortured, or deprived of his rights. Nobody can say this. For six months I have calmly watched developments, although I never ceased to give warnings. In the last few days I have increased these warnings. I left no doubt that people who wanted to compare the Germany of to-day with the former Germany would be deceiving themselves. An attempt was made to justify the oppression of the Germans by claiming that they had committed acts of provocation. I do not know in what these provocations on the part of women and children consist, if they themselves are maltreated, in some cases killed. One thing I do know - that no great Power can with honour long stand by passively and watch such events. I made one more final effort to accept a proposal for mediation on the part of the Italian Government.

Mussolini proposed a conference of the major powers in Munich. Mussolini agreed on the cession to Germany of the Sudeten German territory and the measures consequent thereon, and by this agreement the Czechoslovak government was to be hold responsible for the steps necessary to secure its fulfilment. For a whole day I sat in my Government and waited to see whether the Czech government would abide to the agreement the major powers of Europe had concluded in order to prevent a major war in Europe. Deputies, if the German Government and its Leader patiently endured such treatment Germany would deserve only to disappear from the political stage. But I am wrongly judged if my love of peace and my patience are mistaken for weakness or even cowardice. I, therefore, decided last night and informed the British Government that in these circumstances I can no longer find any willingness on the part of the Czechoslovak Government to conduct serious negotiations with us. These proposals for mediation have failed because in the meanwhile there, first of all, came as an answer the sudden Czechoslovak general mobilization, followed by more Czech atrocities. These were again repeated last night. Recently there have been as many as twenty-one incidents in which Czech military formations have killed innocent Sudeten Germans without provocations. Last night there were fourteen, of which one was quite serious.

I have, therefore, resolved to speak to Czechoslovakia in the same language that Czechoslovakia for months past has used toward us and the Sudeten German minority. This attitude on the part of the Reich will not change. The other European States understand in part our attitude. I should like here above all to thank Italy as well as Hungary, which throughout have supported us, but you will understand that for the carrying on of this struggle we do not intend to appeal to foreign help. We will carry out this task ourselves. The neutral States have assured us of their neutrality, just as we had already guaranteed it to them. When statesmen in the West declare that this affects their interests, I can only regret such a declaration. It cannot for a moment make me hesitate to fulfil my duty. What more is wanted? I have solemnly assured them, and I repeat it, that we ask nothing of those Western States and never will ask anything.

I have declared that the frontier between France and Germany is a final one. I have repeatedly offered friendship and, if necessary, the closest co-operation to Britain, but this cannot be offered from one side only.

One thing I do know - that no great Power can with honour long stand by passively and watch such events. I made one more final effort to accept a proposal for mediation on the part of the Italian Government. Mussolini proposed a conference of the major powers in Munich. Mussolini agreed on the cession to Germany of the Sudeten German territory and the measures consequent thereon, and by this agreement the Czechoslovak government was to be hold responsible for the steps necessary to secure its fulfilment. For a whole day I sat in my Government and waited to see whether the Czech government would abide to the agreement the major powers of Europe had concluded in order to prevent a major war in Europe.

Deputies, if the German Government and its Leader patiently endured such treatment Germany would deserve only to disappear from the political stage. But I am wrongly judged if my love of peace and my patience are mistaken for weakness or even cowardice. I, therefore, decided last night and informed the British Government that in these circumstances I can no longer find any willingness on the part of the Czechoslovak Government to conduct serious negotiations with us. These proposals for mediation have failed because in the meanwhile there, first of all, came as an answer the sudden Czechoslovak general mobilization, followed by more Czech atrocities. These were again repeated last night. Recently there have been as many as twenty-one incidents in which Czech military formations have killed innocent Sudeten Germans without provocations. Last night there were fourteen, of which one was quite serious.

It cannot for a moment make me hesitate to fulfil my duty. What more is wanted? I have solemnly assured them, and I repeat it, that we ask nothing of those Western States and never will ask anything. I have declared that the frontier between France and Germany is a final one. I have repeatedly offered friendship and, if necessary, the closest co-operation to Britain, but this cannot be offered from one side only. It must find response on the other side. Germany has no interests in the West, and our western wall is for all time the frontier of the Reich on the west.

Moreover, we have no aims of any kind there for the future. With this assurance we are in solemn earnest, and as long as others do not violate their neutrality we will likewise take every care to respect it. I am determined to solve 1 the Sudeten question and 2 to see to it that a change is made in the relationship between Germany and Czechoslovakia that shall ensure a peaceful co-existence. In this I am resolved to continue to fight until either the present Czechoslovak government is willing to continue to bring about this change or until another Czechoslovak Government is ready to do so. I am resolved to remove from the German frontiers the element of uncertainty, the everlasting atmosphere of conditions resembling civil war.

Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Заявление ТАСС 14.

Июня 1941г. Сообщение ТАСС 1941. Правда 22 июня 1941. Поздравления Сталина Гитлеру со взятием Парижа. Поздравления Гитлера в советских газетах. Сообщение агентства Гавас. Майн кампф на немецком. Цитаты из книги моя борьба. Страницы майн кампф.

Mein Kampf текст. Гитлер выступает в Рейхстаге. Речь Гитлера перед Рейхстагом. Речь Гитлера 13 июля 1934 года в Рейхстаге. Немецкие оккупационные газеты. Фашистская газета. Газеты нацистской Германии. Газеты второй мировой войны. Речь Гитлера 30 января 1940 года.

Речь Гитлера от 30 января. Коммунофашизм убеждения. Крупп финансировал Гитлера. Экономика Гитлера. Речь Гитлера на заводе Крупп текст. Молотов речь 22 июня 1941. Обращение Молотова 22 июня 1941 года текст. Текст выступления Молотова 22 июня 1941 года. Выступление по радио Молотова 22 июня 1941 года.

Гитлер с русскими. Гитлер в Москве. Гитлер был хорошим. Гитлер был русским. Документы Сталинград. Сталинградская битва документы. Немецкие документы Сталинградская битва. Немецкие листовки Сталинград. Речь Гитлера mp3.

Выступление Гитлера без перевода видео. Речь Гитлера мп3. Голос Гитлера на перевод. Речь Гитлера в Нюрнберге. Выступление Гитлера русские субтитры. Путин Гитлер ein Volk. Речь Адольфа Гитлера на русском текст. Речь Адольфа Гитлера на немецком текст. Гитлер скрестил руки.

Знаменитый фрагмент из фильма “Der Untergang” (рус. “Бункер”) — Речь Гитлера в бункере

Полный текст заявления Гитлера от 22 июня 1941 года: glavbuhdudin — LiveJournal	The speeches, letters, and proclamations of Adolph Hitler. Мартин Вютке Речь Гитлера из фильма.
Adolph Hitler SPEECH OF OCTOBER 6, 1939	причем в оригинале, русский перевод с купюрами я уже.

Смотрим вместе, и я даю свой лексический и грамматический комментарий
Die Rede Adolf Hitlers – Речь Адольфа Гитлера
Смотрим вместе, и я даю свой лексический и грамматический комментарий
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939

Die Rede Adolf Hitlers – Речь Адольфа Гитлера

Each of these factors depends on the others. And only when all of them complement each other, can we say: There is harmony in the state, the way we Germanics understand it. Can the Jew build a state? Now we have to ask ourselves the question: How about the Jew as a state builder? Does the Jew possess the power to create a state? First we must examine his attitude to work, find out how he perceives the principle of work, and excuse me if I now take a book called The Bible. I am not claiming that all its contents are necessarily true, as we know that Jewry was very liberal in writing it. One thing, however, is certain: it has not been written by an antisemite.

Laughter It is very important because no antisemite would have been able to write a more terrible indictment against the Jewish race than the Bible, the Old Testament. Ladies and Gentlemen! Already here we see that the whole world lies between us; we could never conceive of work as a punishment — otherwise we would all have been convicts. We do not want to conceive of work as punishment. I must confess: I would not have been able to exist without work, and hundreds of thousands and millions would have been able to withstand perhaps 3 or 5 days, maybe even 10, but not 90 or 100 days without any activity. If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face.

Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers. The form has changed but the principle is the same.

We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life.

I do not need to explain here what a Jew generally looks like. You all know him. Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing.

We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states. And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today.

Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship.

But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense.

He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously.

It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere. They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak.

Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them.

What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews.

The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then.

And from a nomad he became a greedy and bloodthirsty robber of our time.

And I can proudly say that the only exceptions are the very nations which today are embodied as allies by the German Reich, by Italy, by Japan, and so on. For certainly no one can deny that Churchill even in 1914 was one of the most rabid literally: mean war-mongers of his time; that Roosevelt was then the disciple of President Wilson; that the capitalistic countries then also had thrown the weight of their alliance into the scales on the side of war.

Just as no one can deny the reverse, that we were entirely innocent in starting that war. We were all only very ordinary soldiers, just as you are now, my dear wounded men sitting here before me. Unknown and nameless men, whom duty had simply called, nothing else, and who in response had fulfilled their duty as faithfully as they were able.

The same motive forces which were to blame for the first world war are now responsible for the second static. Germany then was a monarchy; in other words not a National-Socialist dictatorship. The Germany of that period was democratic, that is, not a national-socialistic state, and the Germany of that period was parliamentarian, that is, not what Germany is today, to say nothing of all other differences.

There had to be reasons therefore, which led to the attack of these powers then as today, and which had nothing to do with the respective forms of government, although both sides pretend that it is just this which called them into the field of battle. They did not enter the war for this reason. They did not enter and are not at war because they were irritated by the form of the state.

They are capable of embracing the vilest type of government when necessary and of fraternizing with it. No, no, it is not a question of a form of a government, but other reasons which brought them previously into a war against the German state. At that time England was the principal initiator of this struggle, England, which during 300 years...

Static-part of the sentence unintelligible. People once subjugated to be kept in subjugation. By force they made one state after another pay them tribute and become their servants.

In this manner England has subjugated the world over a period of a few hundred years; and, to make secure this conquest of the world, this subjugation of people, England endeavors to maintain the so-called balance of power in Europe. This means in reality that it endeavors to make sure that no European state is able to win over a certain measure... What they wanted was a disunited, disintegrated Europe, a Europe all of whose forces completely offset one another.

To reach this goal, England conducted one war after another in Europe. She has seen first its powerful position menaced by Spain. When they had finally conquered Spain, they turned their attentions to the Netherlanders.

When Holland seemed to represent no further danger, British hate concentrated itself against France. And when finally France was crushed with the help of all Europe, to be sure, they then imagined that Germany must be, of necessity, the one factor which might possibly be suited to the unification of Europe. Then it was that the struggle against Germany began, not out of love for the nations, but only in their own most sober interests.

It is well-known that they have always been the instigators of unrest among the nations, because they were able to profit only in time of unrest, and because a period of peace might lead to reflection and hence, also, to an insight into the ways of these evil-doers of all nations. When, in 1914,a world coalition against the German Reich of that time was first brewing,... They then said, "Germany must first of all be freed from its Kaiser.

But the English always feel concerned for other nations, and for that reason they wanted to free Germany of its Kaiser, then as now. Finally, they said, "There shall be no more war. Therefore let us wage war upon war.

If only one wanted to apply it in retrospect. That means, if one wanted to say, "We agree that war is an injustice because only brutal force decides war. We will eliminate all coercion.

Hence we will abolish everything arisen through coercion up to now. But still it would have been wonderful if England had led the way to the rest of the world in its abhorrence of war in this manner, that it would have liberated the fruits of its own wars, that is, that it would have placed them again at the disposition of the rest of the world. If England had done that, if it had therefore declared: "We abhor war.

Therefore, we will immediately return South Africa; because we won it through war. We hate war. Therefore, we will return the East Indies; we also won those in a war.

For instance, we hate war. Therefore, we will also leave Egypt; because this also we have subjugated through force. We shall also retire from the entire Near East; because this also became ours through force.

However, the struggle against war meant something entirely different in England; namely, this war against war was interpreted to mean every possibility of making good the injustices already existing in this world;... It is about the same as the attitude we recognize also in domestic policy, when people say: "We want no change in the social order. He who is rich is to stay rich; he who is poor must stay poor.

As things are, so are they willed; and as they are willed, so they are to remain; for man should not rise against that which is once willed, because it is so. We see in each state and at each moment of this world the evidence of a never interrupted process of life; and it is impossible to say at a certain moment, "Here ceases this evolutionary process. It lies, on the contrary, in the essence of Nature, that ever and again...

That means therefore that from the domestic life of peoples the... And so the talk of war on war has been proved quite false. The best proof for that is that the moment the war was over, the conditions for a new war could by no means be avoided, nor the instruments for waging the new war, either.

It would have been a wonderful gesture if after the disarmament of Germany, as it... We suggested it to them often, begged them to at the time of the Weimar Republic, and still later demanded that they do it. They considered it not at all.

On the contrary, the wars went on. Only the defeated people, the German people, lost every prospect ever in this world to change its condition once more for the better. The methods which they used in the first World War were like those with which they are fighting today.

At first the war from outside, and war in the form of creating coalitions. Then he himself admits that they were never in a position to fight alone. But they guaranteed the Baltic states; they guaranteed the Balkans.

They went on around: Every state in the world, they declared, needs a guarantee. Great Britain will put her whole strength behind them and will protect them. Today this same arch-liar says: "But we were really never in a position to carry on the war alone.

Therefore they cooked up a coalition against us of world-wide extent. The methods have likewise remained the same. Promises to all those of little faith, the credulous, or stupid, who wanted to trust these promises, moreover, the attempt to allow their own interests to be represented with as much other blood as possible.

This truth is connected with the second British method, that is, with the method of division. In that time that the British Empire had its origin, Germany tore herself apart. There were at that time modes of thought that we no longer understand, modes of thought of a religious kind, that unfortunately were fought out only with the sword, modes of thought that became horrible among the people, that seem insufficient to us in their inner being.

Only these grievous internal struggles, that cost the German people endless blood, gave England the opportunity in this same period, to raise up a world claim, that never belonged to her either in number or in significance. Then I must always point out that it is not true that we Germans are like upstarts, but if one wants to talk about upstarts, then it is unconditionally the English and not ourselves! We have an older history, and in a time when Europe had a powerful German Empire, England was a quite insignificant, small, green island.

In the last World War the possibilities of this splitting up lay in another sphere. Afterwards the religious problems did not provoke any more bloodshed, especially since the priests themselves would not have been ready any more to sacrifice their lives for these causes. We lived through it then.

The parties of the right and the parties of the left, which further broke up in a dozen bourgeois aspects, in a half dozen proletarian aspects, and ever split up some more, and having begun with these parties, from the bourgeoisie of the bourgeois center up to the KPD Communist Party of Germany , succeeded this refers back to the parties of the right and left in undermining and breaking down the German people slowly from within. In spite of that, the course of the war was a glorious one. The years 1914-1918-they proved it: in which not even the opponents triumphed.

A low, common revolt was plotted by Marxian-demoralizing-Liberal-Capitalistic subjects-behind all of it as a driving force was the eternal Jew. They brought Germany to its collapse at that time. Only the cowardice of the then rulers, their indecision, their halfway measures, their own uncertainty brought it on.

And so the First World War could not alone be lost by the merit of our opponents, but exclusively by our own fault. The consequences of this collapse in November were not that world democracy stretched out open arms to Germany, were not the concern of others to free the German people from its burdens and to lift the German people to a higher standard of culture. For that they could have no concern at all, for they themselves had a much lower one.

But the consequence was just their collapse, the most frightful one, politically and economically, that a people has ever experienced. At that time there came to us a man who has done the German people immeasurable harm, Woodrow Wilson, the man who lied with a straight face. If Germany would lay down her arms, then she would get a compassionate, an understanding peace!

Then she would not lose her colonies! But the colonial problems were fixed up, all right! The man lyingly promised us that there would be a general disarmament, that we would then be accepted on equal terms among nations, peoples, etc.

He lyingly promised us that then secret diplomacy would be done away with, and that we too would then enter into a new age of peace, of equality, of reason, etc.! Screams the last sentence. He was his right hand.

Our German folk believed this man then. They had no idea that they were dealing here with an American President, that is, with a man who has no regard for truths; who, for example, can calmly say before an election: "I shall vote against war," and after the election can say: "I vote for war. So there came the hour then the German people got its disappointment at the moment when the German subordinate emissaries entered the car in the Compiegne forest, now known to us for the second time.

And there right away came the rude question: "What are you gentlemen doing here? They said: "He who says that the intention is to take from Germany her... They said beforehand: "He who says that we want to take away part of the German people is inciting the people!

They had broken all their promises! In a few months the German people sank into a state of unimaginably deep despair and despondency-starving people without hope any longer. A people that did not get its war-prisoners back, even after the armistice and peace-treaty had been signed!

A people that was not given food, even after it was defenseless! A people that was now repeatedly coerced,-if one carefully studies those times-from whom re-subjection was again and again demanded, extorted by some new repression. When one reflects upon this even today, one falls even now into a state of burning hatred and rancor against a world in which anything like this is possible.

Well, it was at that time, my racial comrades, when everything was broken up, when the upper leadership had faithlessly fled abroad, when others were surrendering, when the Wehrmacht had to give up its weapons, when the people disarmed themselves voluntarily,-it was at that time, when the agitation? It was such a mad determination in the eyes of those others, that my closest friends did not understand me. I found the strength for this determination only from my knowledge of the people.

If, at that time, I had only known the upper ten thousand, believe me, my German people-I would not stand before you today, I would never have found courage for this thought which is capable of revolutionizing a people. I knew at that time first and all the people itself; I knew... I could not abandon that, for it would have been to betray my own comrades, who were just as badly...

I have come to know the great mass of the German people, ladies and gentlemen, from living with them. And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse.

But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly... I have always looked upon this undertaking as possible, as within the power of the country.

But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society. And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks.

For whoever joined this movement in those years from 1919-23 had to be a boundless idealist. Any other kind of man would only say: "He is an utter fool.

Произошло то, на что было направлено англо-советское сотрудничество, а именно: на Востоке были связаны столь большие немецкие силы, что руководство Германии не могло больше рассчитывать на радикальное окончание войны на Западе, особенно в результате действий авиации. Это соответствовало цели не только британской, но и советской политики, ибо как Англия, так и Советская Россия хотели, чтобы эта война длилась как можно дольше, чтобы ослабить всю Европу и максимально обессилить ее. Угрожающее наступление России также в конечном счете служило только одной задаче: взять в свои руки важную основу экономической жизни не только Германии, но и всей Европы или, в зависимости от обстоятельств, как минимум уничтожить её. Но именно Германский Рейх с 1933 года с бесконечным терпением старался сделать государства Юго-Восточной Европы своими торговыми партнерами. Поэтому мы были больше всех заинтересованы в их внутренней государственной консолидации и сохранении в них порядка.

Вторжение России в Румынию и союз Греции с Англией угрожали вскоре превратить и эти территории в арену всеобщей войны. Вопреки нашим принципам и обычаям я в ответ на настоятельную просьбу тогдашнего румынского правительства, которое само было повинно в таком развитии событий, дал совет ради мира уступить советскому шантажу и отдать Бессарабию. Но румынское правительство считало, что сможет оправдать этот шаг перед своим народом лишь при том условий, если Германия и Италия в порядке возмещения ущерба, дадут как минимум гарантию нерушимости границ оставшейся части Румынии. Я сделал это с тяжелым сердцем. Причина понятна: если Германский Рейх дает гарантию, это означает, что он за нее ручается. Мы не англичане и не евреи. Я верил до последнего часа, что послужу делу мира в этом регионе, даже если приму на себя тяжелые обязательства.

Но чтобы окончательно решить эти проблемы и уяснить русскую позицию по отношению к Рейху, испытывая давление постоянно усиливающейся мобилизации на наших восточных границах, я пригласил господина Молотова в Берлин. Советский министр иностранных дел потребовал прояснения позиции или согласия Германии по следующим 4 вопросам: 1-й вопрос Молотова: Будет ли германская гарантия Румынии в случае нападения Советской России на Румынию направлена также против Советской России? Германская гарантия имеет общий и обязательный для нас характер. Россия никогда не заявляла нам, что, кроме Бессарабии, у нее вообще есть в Румынии еще какие-то интересы. Оккупация Северной Буковины уже была нарушением этого заверения. Поэтому я не думаю, что Россия теперь вдруг вознамерилась предпринять какие-то дальнейшие действия против Румынии. Готова ли Германия не оказывать Финляндии поддержки и, прежде всего, немедленно отвести назад немецкие войска, которые продвигаются к Киркенесу на смену прежним?

Германия по-прежнему не имеет в Финляндии никаких политических интересов, однако правительство Германского рейха не могло бы терпимо отнестись к новой войне России против маленького финского народа, тем более мы никогда не могли поверить в угрозу России со стороны Финляндии. Мы вообще не хотели бы, чтобы Балтийское море опять стало театром военных действий. Болгария — суверенное государство, и мне неизвестно, обращалась ли вообще Болгария к Советской России с просьбой о гарантии подобно тому, как Румыния обратилась к Германии. Кроме того, я должен обсудить этот вопрос с моими союзниками. Согласится с этим Германия или нет? Германия готова в любой момент дать свое согласие на изменение статуса проливов, определенного соглашением в Монтрё в пользу черноморских государств, но Германия не готова согласиться на создание русских военных баз в проливах. Я занял в данном вопросе позицию, которую только и мог занять как ответственный вождь Германского рейха и как сознающий свою ответственность представитель европейской культуры и цивилизации.

Результатом стало усиление советской деятельности, направленной против Рейха, прежде всего, немедленно был начат подкоп под новое румынское государство, усилились и попытки с помощью пропаганды свергнуть болгарское правительство. С помощью запутавшихся, незрелых людей из румынского Легиона удалось инсценировать государственный переворот, целью которого было свергнуть главу государства генерала Антонеску, ввергнуть страну в хаос и, устранив законную власть, создать предпосылки для того, чтобы обещанные Германией гарантии не могли вступить в силу. Несмотря на это, я продолжал считать, что лучше всего хранить молчание. Сразу же после краха этой авантюры опять усилилась концентрация русских войск на восточной границе Германии. Танковые и парашютные войска во все большем количестве перебрасывались на угрожающе близкое к германской границе расстояние. Германский Вермахт и германская родина знают, что еще несколько недель назад на нашей восточной границе не было ни одной немецкой танковой или моторизованной дивизии. Но если требовалось последнее доказательство того, что, несмотря на все опровержения и маскировку, возникла коалиция между Англией и Советской Россией, то его дал югославский конфликт.

Пока я предпринимал последнюю попытку умиротворения Балкан и, разумеется, вместе с дуче предложил Югославии присоединиться к Тройственному пакту, Англия и Советская Россия совместно организовали путч, и за одну ночь устранили тогдашнее правительство, готовое к взаимопониманию. Сегодня об этом можно рассказать немецкому народу: антигерманский государственный переворот в Сербии произошел не только под английскими, но и, прежде всего, под советскими знаменами. Поскольку мы промолчали и об этом, советское руководство сделало следующий шаг. Оно не только организовало путч, но и несколько дней спустя заключило со своими новыми ставленниками известный договор о дружбе, призванный укрепить волю Сербии оказать сопротивление умиротворению на Балканах и натравить ее на Германию.

Поэтому только через силу я заставил себя в августе 1939 года послать своего министра иностранных дел Риббентропа в Москву в попытке вырваться из тисков английской изоляции. Я это сделал только перед лицом своей ответственности перед германским народом, но ещё больше в надежде достижения постоянной разрядки напряженности, и чтобы уменьшить жертвы, которые в противном случае от нас бы потребовались. В то время как Германия торжественно подтвердила в Москве, что перечисленные страны и территории «Эстония, Латвия, Финляндия и Бессарабия, равно как и Украина» , за исключением Литвы, не входят в интересы Германии, специальное соглашение было заключено секретный параграф «Пакта о Ненападении» на случай если Англии удастся заставить Польшу спровоцировать войну с Германией. И в этом случае тоже германские требования были сведены к существенным ограничениям и вне всякой связи с успехами германской армии.

Национал-социалисты, последствия этого «Пакта», которого я сам и хотел, и который был заключен в интересах германского народа, были очень и очень плачевными, в особенности, что касается германцев, проживающих в вышеупомянутых странах. Боле полумиллиона германских мужчин и женщин, большинство из которых крестьяне, ремесленники и рабочие, буквально за ночь вынуждены были бежать, чтобы ускользнуть от нового режима, который сначала угрожал им беспросветной нищетой, и, рано или поздно, — полным уничтожением. Тем не менее тысячи германцев исчезли совсем. Невозможно даже определить их судьбу и что с ними сейчас. Среди них было 160 тысяч граждан Германии. И на всё это я должен был закрыть глаза. Я был обязан молчать. В конце концов, это я сам захотел достигнуть разрядки напряжённости и, если возможно, то и полного мира с этим государством.

Однако во время нашего общего вступления в Польшу, кремлёвские правители внезапно и в противоречии с договором также затребовали и Литву. Германия никогда не имела намерений оккупировать Литву. И Германия не только оказалась не способной предъявить такой же ультиматум литовскому правительству, но и отвергла запрос Литвы прислать германские войска, потому что это требование было не в соответствии с целями германской политики. Но несмотря на это, я подчинился и этому новому требованию Кремля. Однако это было только началом шантажа и всё новых и новых вымогательств. Победа в Польше, которая была достигнута исключительно германскими войсками, предоставила мне возможность ещё раз обратиться к западным странам с предложением мира. Это предложение мира в очередной раз было отвергнуто, как и всегда, благодаря интернациональным усилиям еврейских поджигателей войны. В это время причиной такого отказа был тот факт, что Англия ещё надеялась мобилизовать против Германии коалицию европейских стран, включавшую Балканские страны и Советскую Россию.

Поэтому Лондон решил послать Mr. Cripps посланником в Москву. Криппс получил чёткие инструкции любыми средствами втянуть Советскую Россию в проанглийскую коалицию. Английская пресса сообщала об этой миссии, поскольку её никак нельзя было скрыть. Осенью 1939 года и весной 1940 года первые результаты этой миссии Криппса дали себя знать. В то время как Советская Россия предприняла попытку подчинить военной силой не только Финляндию, но и Балтийские страны, она вдруг начала обосновывать свои действия настолько же смехотворными, насколько они были и фальшивыми утверждениями, что, дескать, она должна «защитить эти страны от внешней угрозы». Эта «внешняя угроза» означала только Германию; никакая другая страна не имела доступа в балтийский бассейн и не могла там угрожать. Но я вынужден был молчать.

Но те, кто был у власти в Кремле, немедленно пошли ещё дальше. В то время как весной 1940 года Германия, в соответствии с так называемым «Пактом о Ненападении», отозвала свои войска с восточной границы и на самом деле, большая часть восточной границы была тотально очищена от немецких войск , концентрация российских войск на западной границе уже началась, что уже можно было рассматривать как целенаправленную угрозу Германии. В соответствии с заявлением советского министра иностранных дел, а затем премьер-министра Вячеслава Молотова, персонально сделанным в то время, у Советов было уже весной 1940 года 22 дивизии только в одной Прибалтике. И в то время как само советское правительство всегда утверждало, что войска, дескать, были введены по просьбе местного населения Прибалтики, цель их продолжающегося присутствия была демонстрация своей силы Германии. В то время как наши солдаты с 5 мая 1940 года уничтожали англо-французские силы на западе, концентрация советских войск и их манёвры на нашей восточной границе приобретали всё более и более угрожающие размеры.

Речь Гитлера на съезде НСДАП 1934

30 января 1945 г. Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР. Лайфхаки. Музыка. Новости и СМИ. Обучение. Подкасты. Выступление Гитлера на немецком. Гитлер 1941 речь. Дюссельдорфская речь Первое выступление Гитлера 27 января 1932 на встрече с германскими промышленными магнатами в "Клубе индустрии", куда он был приглашен известным промышленником Фрицем Тиссеном.

Речь гитлера текст на немецком с переводом

Германский народ никогда не питал враждебных чувств по отношению к народностям России. Однако свыше двух десятков лет еврейско-большевистская власть в Москве старается разжечь пожар не только в Германии, но и во всей Европе. Не Германия пыталась перенести свое национал-социалистическое мировоззрение в Россию, а еврейско-большевистские власти в Москве беспрестанно пытались навязать свое господство нашему и другим европейским народам и делали это не только в моральном смысле, но, прежде всего, также и в смысле военной мощи. Однако последствиями деятельности этого режима были лишь хаос, бедствия и голод. В противовес этому, я старался в течение двух десятков лет с минимумом вмешательства и без всякого нарушения нашей продукции1 добиться нового социалистического порядка в Германии, который бы не только устранил безработицу, но также предоставлял прибыль труда в возрастающей мере трудящимся людям. Достижения этой политики создания нового экономического и социального порядка в нашем народе, который, планомерно преодолевая сословные и классовые контрасты, стремится к конечной цели — создать истинную народную общность, являются единственными в мире. Поэтому в августе 1939 г.

Я сделал это исключительно в сознании своей ответственности по отношению к германскому народу, но, прежде всего, в надежде на возможность все же в конце достигнуть длительного примирения и уменьшения жертв, которые иначе могли быть от нас потребованы. Наряду с торжественными заверениями Германии в Москве относительно упомянутых областей и стран — за исключением Литвы — как лежащих за пределами германских политических интересов, было достигнуто особое соглашение на случай, если Англии действительно удастся втравить Польшу в войну против Германии. Но также и здесь имело место ограничение германских требований, которое было не пропорционально достижениям германского оружия. В немецком оригинале: «безо всякого нарушения нашего производства» — «ohne jene Zerstoerung unserer Produktion» S. Результаты этого договора, желаемого мной и заключенного в интересах германского народа, были особенно тяжелы для немцев, живущих в затронутых им странах. Более полумиллиона германских соотечественников -мелкие крестьяне, ремесленники и рабочие — были принуждены почти в течение одной ночи покинуть свою прежнюю родину, чтобы избежать нового режима, угрожающего им непосредственно беспредельными бедствиями, а раньше или позже полным уничтожением.

Несмотря на это, тысячи немцев исчезли! Было невозможно даже установить постигшую их судьбу или же хотя бы их местопребывание. В их числе находятся свыше 160 человек германских подданных. Я молчал в ответ на все это, так как я должен был молчать! Моим желанием было достигнуть окончательного примирения и, если возможно, длительного согласия с этим государством. Однако, уже во время нашего похода в Польшу, советские власть имущие вдруг потребовали — противно договору — также и Литву.

Германия никогда не имела намерения занимать Литву и не только не ставила таких ультиматумов литовскому правительству, но, напротив, отклонила просьбу тогдашнего литовского правительства — прислать с этой целью германские войска как образ действия, не соответствующий целям германской политики. Несмотря на это, я покорился и этому новому русскому требованию. Однако это было лишь началом новых шантажирований1, которые постоянно повторялись с тех пор. В немецком оригинале «новых случаев давления» — «neuer Erpressungen» S. Победа в Польше, достигнутая исключительно благодаря германским войскам, побудила меня вновь обратиться к западным державам с предложением мира. Оно было отклонено благодаря интернациональным и еврейским подстрекателям к войне.

Однако причина этого отказа уже тогда заключалась в том, что Англия все еще надеялась быть в состоянии создать европейскую коалицию против Германии, включая в нее Балканы и Советскую Россию. Так, в Лондоне было решено послать г. Криппса1 послом в Москву. Ему было поручено определенное задание вновь заняться англо-советскими отношениями и развивать их в английском духе. Английская пресса сообщала об успехах этого задания, поскольку ее не заставляли молчать тактические причины. Осенью 1939 г.

Приступая к военному порабощению не только Финляндии, но также и балтийских государств, Россия вдруг мотивировала эти действия в такой же мере ложным, как и смешным заявлением, что она принуждена защищать эти страны от чужой угрозы, которую она должна предупредить. Под этим могла подразумеваться только Германия. Ибо никакая другая держава не могла ни вторгнуться, ни вести войну в прибалтийских областях. И все же я должен был молчать. Однако власть имущие в Кремле сейчас же пошли дальше. В то время, как Германия весной 1940 г.

Согласно личному заявлению, данному тогда Молотовым, уже весной 1940 г. Так как русское правительство всегда утверждало, что его пригласило само население, цель его присутствия там могла быть истолкована только как демонстрация против Германии. В то время, как наши солдаты, начиная с 10 мая 1940 г.

But since, moreover, the League of Nations, formerly the greatest stirrer-up of trouble, is now represented by a High Commissioner-incidentally a man of extraordinary tact-the problem of Danzig must in any case come up for discussion, at the latest with the gradual extinction of this calamitous institution.

I regarded the peaceful settlement of this problem as a further contribution to a final loosening of the European tension. For this loosening of the tension is assuredly not to be achieved through the agitations of insane warmongers, but through the removal of the real elements of danger. After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace.

As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration. I am no democratic statesman, but a National Socialist and a realist. I considered it, however, necessary to make it clear to the Government in Warsaw that just as they desire access to the sea, so Germany needs access to her province in the east. Now these are all difficult problems.

It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses. These problems cannot be solved according to old-fashioned ideas; I think, rather, that we should adopt new methods. Their importance is exclusively psychological and economic. To accord military importance to a traffic route of this kind, would be to show oneself completely ignorant of military affairs.

Consequently, I have had the following proposal submitted to the Polish Government:- 1 Danzig returns as a Free State into the framework of the German Reich. In return, Germany is prepared:- 1 To recognise all Polish economic rights in Danzig. The Polish Government have rejected my offer and have only declared that they are prepared 1 to negotiate concerning the question of a substitute for the Commissioner of the League of Nations and 2 to consider facilities for the transit traffic through the Corridor. I have regretted greatly this incomprehensible attitude of the Polish Government, but that alone is not the decisive fact, the worst is that now Poland, like Czecho-Slovakia a year ago, believes, under the pressure of a lying international campaign, that it must call up troops, although Germany on her part has not called up a single man and had not thought of proceeding in any way against Poland.

As I have said, this is in itself very regrettable and posterity will one day decide whether it was really right to refuse this suggestion made this once by me.

Армия мне лжет! Все мне лгут, даже СС! Was Sie da sagen, ist ungeheuerlich. Sie ist ohne Ehre! У них нет чести!

We see it at every turn. Millions of people work without being constantly forced to it.

Thousands of intellectuals are sometimes bound to their studies for whole nights on end, day after day, although they may not do it for material gains. The hundreds of thousands of German workers after the end of their work tend their gardens. And, generally, we see today that millions of people cannot imagine living without some sort of occupation. When I said that this process represents a slow but perhaps also the greatest of all revolutions in human history, then one must assume that also this revolution had to have a cause, and this cause was the greatest Goddess of this Earth, the one who is able to whip men to the uttermost — the Goddess of Hardship. We can see this hardship in early prehistory, above all in the northern part of the world, in those enormous ice deserts where only the meagrest existence was possible. Here, men were forced to fight for their existence, for things which were, in the smiling South, available without work, and in abundance. In those times man made perhaps his first groundbreaking discovery: In those cold stretches man was forced to find a substitute for the only gift of Heaven which makes life possible — the Sun. And the man who produced the first artificial sparks later appeared to Humanity as a god — Prometheus, the fire-bringer.

The North forced men to further activity — production of clothes, building of abodes. First, it was simple caves, later huts and houses. In short, he created a principle, the principle of work. Life would not have been possible without it. Although work was still simple, it had already to be planned beforehand and each individual knew that if he has not done his part, he will die of hunger in the coming winter. At the same time another development followed — the terrible hardship became a means for breeding of a race. Whoever was weak or sickly could not survive the terrible winter period and died prematurely. What remained was a race of strong and healthy giants.

Yet another trait of this race was born. Where man is externally muzzled, where his radius of action is limited, he begins to develop internally. Externally limited, internally he becomes unlimited. The more man, due to external forces, must depend on himself, the deeper internal life he develops and the more he turns inward. These three achievements: The recognized principle of work as a duty, the necessity, not only out of egoism but for preservation of the whole group of people — a small clan; second — the necessity of bodily health and thereby also of normal mental health; and third — the deep spiritual life. All these gave the northern races the ability to go to the world and build states. If this power could not find its full expression in the high North, it became apparent when the ice shackles fell and man turned south to the happier, freer nature. We know that all these northern peoples had one symbol in common — the symbol of the Sun.

You will find this cross as a Hakenkreuz as far as India and Japan, carved in the temple pillars. It is the Swastika, which was once a sign of established communities of Aryan Culture. Those races, today called Aryans, created all the great cultures of the ancient world. We know that Egypt was brought upon its high cultural level by Aryan immigrants. Similarly, Persia and Greece; the immigrants were blond, blue eyed Aryans. And we know that outside of these Aryan states no civilized states have been founded. There emerged mixed races between the black, dark eyed and dark colored, southern races and the immigrants, but they failed to create any large, creative culture states. Why is it that only Aryans possessed the ability to create states?

It was due, almost exclusively, to their attitude toward work. Those races which, as the first, stopped seeing work as the result of coercion and saw it rather as a necessity born out of hundreds of thousands of years of hardship, had to become superior to other people. And, besides, it was work that made people come together and divide the work among them. We know that the moment the individual work to sustain oneself turned into work within communities, the community tended to assign a particular work to those particularly talented, and with increasing division of work it became necessary for still greater joining together into still bigger groups. So, it is work which created kinships at first, later tribes, and still later, led to the creation of states. If we see, as the first prerequisite for creating states, the conception of work as social duty, so the second necessary ingredient is racial health and purity. And nothing helped the northern conquerors more against the lazy and rotten southern races than the refined strength of their race. States would remain an empty vessel if not decorated with that which we normally call culture.

If we removed everything and kept just railways, ships, etc. The moment their great, inborn imagination could act in great, free areas, it created everywhere immortal works. We see this process repeated continuously even in the smallest scale. Similarly, we know that great minds are often born at the bottom of society, unable to develop there but, given an opportunity, they begin to grow and become leaders in arts, sciences, and also in politics. We know today that there are extensive interrelations between the state, nation, culture, art and work and it would be madness to think that any of them could exist independently of the others. Let us take art — considered as an international domain — and we shall see that it is unconditionally dependent on the state. Art blossomed in those areas where the political development made it possible. The art of Greece reached its highest level when the young state had triumphed over invading Persian armies.

Construction of the Acropolis began at that time. Rome became the city of art after the end of the Punic Wars, and Germany built her cathedrals, as in Worms, Speyer and Limburg, when the German Empire under Salians had achieved its greatest triumphs. We can follow this connection to our time. We know that art, for example the beauty of German towns, always depended on political development of these towns; that it was political considerations which moved Napoleon III to regulating of the Boulevards and Friedrich the Great to establishing Unter den Linden. Similarly in Munich where it was obvious that the city could not become an industrial center and so art was chosen to elevate the rank of the city, which now everyone who wants to get to know Germany must visit. The case was similar with other arts. The moment the small, powerless statelets began to unite into one state, then also one German art, proud of itself, began to grow. The works of Richard Wagner appeared in the period when shame and powerlessness were replaced by a unified, great German Reich.

And so, not just art is dependent on the state, on the politics of the state; the same is the case with work itself because only a sound state is in the position to give the opportunity of working to its citizens and let them use their talents. The opposite is the case with the race in relation to everything else. A state with a rotten, sick and unsound race will never produce great works of art or make great politics, or at least bask in abundance. Each of these factors depends on the others. And only when all of them complement each other, can we say: There is harmony in the state, the way we Germanics understand it. Can the Jew build a state? Now we have to ask ourselves the question: How about the Jew as a state builder? Does the Jew possess the power to create a state?

First we must examine his attitude to work, find out how he perceives the principle of work, and excuse me if I now take a book called The Bible. I am not claiming that all its contents are necessarily true, as we know that Jewry was very liberal in writing it. One thing, however, is certain: it has not been written by an antisemite. Laughter It is very important because no antisemite would have been able to write a more terrible indictment against the Jewish race than the Bible, the Old Testament. Ladies and Gentlemen! Already here we see that the whole world lies between us; we could never conceive of work as a punishment — otherwise we would all have been convicts. We do not want to conceive of work as punishment. I must confess: I would not have been able to exist without work, and hundreds of thousands and millions would have been able to withstand perhaps 3 or 5 days, maybe even 10, but not 90 or 100 days without any activity.

If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face. Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers.

The form has changed but the principle is the same. We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life.

Adolf Hitler - Speech (1933) | Текст песни

Однако германское правительство не может потерпеть новой войны России против маленького финского народа, тем более, что мы никогда не сможем поверить в угрозу Финляндии для Советской России. Мы вообще не желаем, чтобы в Балтийском море вновь возник театр военных действий. В немецком оригинале «угрозу со стороны Финляндии» — «von Finnland bedroht» S. Мой ответ: Болгария — суверенное государство, и я не знал, что подобно тому, как Румыния у Германии, Болгария вообще просила бы гарантии у Советской России. Кроме того, я должен обсудить это с моими союзниками. Согласна ли Германия на это или нет? Мой ответ: Германия в любое время готова дать свое согласие на изменение Статута Монтрё1 в пользу черноморских государств. Германия не согласна на присвоение русскими опорных пунктов в проливах. Здесь я занял единственную позицию, которую я мог занять как ответственный вождь Германии, а также как ответственный представитель европейской культуры и цивилизации. Последствием было усиление советской деятельности, направленной против Германии, и, прежде всего, немедленно начатое внутреннее разлагание2 нового румынского государства и попытка устранения болгарского правительства путем пропаганды.

При помощи увлеченных неопытных членов румынского легиона удалось инсценировать в Румынии путч, целью которого было свержение главы государства генерала Анто-неску и создание хаоса в стране, чтобы путем уничтожения законной власти устранить предпосылку для вступления в силу обещанной германской гарантии. В немецком оригинале «Status von Montreux» S. В немецком оригинале «разложение изнутри» — «inneren Aushoehlung» S. Несмотря на это, я все же считал лучшим хранить молчание. Тотчас же после неудачи этого предприятия началась вторичная усиленная концентрация русских войск на германской восточной границе. Бронированные1 и парашютные части перебрасывались во все возрастающем числе непосредственно к германской границе. Германская армия и страна знают, что еще несколько недель тому назад на нашей восточной границе не находилось ни одной танковой или моторизованной дивизии. Однако, если требовалось последнее доказательство, несмотря на все диверсии и маскировку, для подтверждения наличия тем временем создавшейся коалиции между Англией и Советской Россией, то оно было представлено югославским конфликтом В то время, как я старался сделать последнюю попытку умиротворения Балкан и в дружеском сотрудничестве с Дуче пригласил Югославию присоединиться к Пакту трех держав, Англия и Советская Россия в совместной работе организовали путч, который в одну ночь устранил тогдашнее правительство, склонное к взаимопониманию. Теперь может быть сообщено германскому народу, что сербский государственный переворот, направленный против Германии, произошел не только под знаком английской, но главным образом под знаком советской агитации.

Так как мы и тут хранили молчание, советское правительство предприняло еще один шаг. Оно не только организовало путч, но несколько дней спустя заключило всем известное дружеское соглашение с подвластными ему новыми "людьми"2 с целью укрепить сербов в их оппозиции против умиротворения Балкан и возбудить их против Германии. В немецком оригинале — «Panzerverbaende» — Panzerbrigade, Panzerdivison S. Здесь и далее по тексту — «танковые соединения, танковые бригады, танковые дивизии». В немецком оригинале «с новыми ставленниками» — «mil den ihr ergebenen neuen Kreatur» S. И это не было платоническим намерением: Москва потребовала мобилизации сербской армии. Так как и теперь я все еще считал лучшим не говорить, власть имущие Кремля сделали еще один шаг вперед: Германское правительство имеет теперь документы, которые доказывают, что с целью окончательно завлечь Сербию в борьбу Россия обещала поставлять через Салоники оружие, самолеты, боеприпасы и прочий военный материал для борьбы против Германии. И это происходило почти в тот самый момент, когда я сам дал совет японскому министру иностранных дел д-ру Мацуоке примириться с Россией в надежде послужить этим делу мира. Только быстрый прорыв наших несравненных дивизий в Скопье, а также занятие Салоник, помешали намерениям этого советско-англо-саксонского комплота.

Сербские военные летчики, однако, прилетели в Россию и были сейчас же приняты там как союзники. Только победа держав Оси на Балканах разрушила план впутать Германию этим летом в борьбу на Юго-востоке, длящуюся месяцы, а в это время закончить концентрацию советской армии, усилить ее боеспособность, чтобы потом совместно с Англией и с помощью ожидаемых американских поставок быть в состоянии задушить и раздавить Германию и Италию. Этим самым Москва не только нарушила условия нашего дружеского пакта, но и изменила ему самым жалким образом. И все это происходило в то время, когда власть имущие Кремля до последней минуты официально, как и в случаях Финляндии и Румынии, лицемерно говорили о мире и дружбе и составляли с виду безвредные опровержения. Однако, если до сих пор в силу обстоятельств я был принужден постоянно молчать, то теперь настал момент, когда дальнейшее созерцание являлось бы не только греховным упущением, но и преступлением по отношению к германскому народу и ко всей Европе. Сегодня круглым числом 160 русских дивизий стоят у нашей границы. В течение многих недель происходит постоянное нарушение этой границы не только у нас, но также и на Крайнем Севере и в Румынии. Русским летчикам доставляет удовольствие беспечно не замечать этих границ, чтобы доказать нам этим, что они уже чувствуют себя господами этих областей. В ночь с 17 на 18 июня русский патруль перешел на германскую территорию, и только после продолжительной перестрелки удалось принудить его уйти обратно.

Теперь, наконец, настал час, когда становится необходимым выступить против этого комплота еврейско-англо-саксонских подстрекателей к войне и в такой же степени еврейских власть имущих большевистского московского центра. В данный момент совершается поход, который по протяжению и объему является величайшим из виданных до сих пор миром. Вместе с финскими товарищами бойцы победителя при Нарвике стоят у Северного Ледовитого океана.

September 1939 [sic] im Deutschen Reichstag es schon ausgesprochen. We see clearly that this war could only end with the extermination of the Germanic peoples, or that Jewry must disappear from Europe. I already said it on September 1, 1939 [sic] in the German Reichstag... For once all the others will not bleed to death alone; for once the ancient Jewish law will come into play: an eye for an eye; a tooth for a tooth.

We see in each state and at each moment of this world the evidence of a never interrupted process of life; and it is impossible to say at a certain moment, "Here ceases this evolutionary process. It lies, on the contrary, in the essence of Nature, that ever and again... That means therefore that from the domestic life of peoples the... And so the talk of war on war has been proved quite false. The best proof for that is that the moment the war was over, the conditions for a new war could by no means be avoided, nor the instruments for waging the new war, either. It would have been a wonderful gesture if after the disarmament of Germany, as it... We suggested it to them often, begged them to at the time of the Weimar Republic, and still later demanded that they do it. They considered it not at all. On the contrary, the wars went on. Only the defeated people, the German people, lost every prospect ever in this world to change its condition once more for the better. The methods which they used in the first World War were like those with which they are fighting today. At first the war from outside, and war in the form of creating coalitions. Then he himself admits that they were never in a position to fight alone. But they guaranteed the Baltic states; they guaranteed the Balkans. They went on around: Every state in the world, they declared, needs a guarantee. Great Britain will put her whole strength behind them and will protect them. Today this same arch-liar says: "But we were really never in a position to carry on the war alone. Therefore they cooked up a coalition against us of world-wide extent. The methods have likewise remained the same. Promises to all those of little faith, the credulous, or stupid, who wanted to trust these promises, moreover, the attempt to allow their own interests to be represented with as much other blood as possible. This truth is connected with the second British method, that is, with the method of division. In that time that the British Empire had its origin, Germany tore herself apart. There were at that time modes of thought that we no longer understand, modes of thought of a religious kind, that unfortunately were fought out only with the sword, modes of thought that became horrible among the people, that seem insufficient to us in their inner being. Only these grievous internal struggles, that cost the German people endless blood, gave England the opportunity in this same period, to raise up a world claim, that never belonged to her either in number or in significance. Then I must always point out that it is not true that we Germans are like upstarts, but if one wants to talk about upstarts, then it is unconditionally the English and not ourselves! We have an older history, and in a time when Europe had a powerful German Empire, England was a quite insignificant, small, green island. In the last World War the possibilities of this splitting up lay in another sphere. Afterwards the religious problems did not provoke any more bloodshed, especially since the priests themselves would not have been ready any more to sacrifice their lives for these causes. We lived through it then. The parties of the right and the parties of the left, which further broke up in a dozen bourgeois aspects, in a half dozen proletarian aspects, and ever split up some more, and having begun with these parties, from the bourgeoisie of the bourgeois center up to the KPD Communist Party of Germany , succeeded this refers back to the parties of the right and left in undermining and breaking down the German people slowly from within. In spite of that, the course of the war was a glorious one. The years 1914-1918-they proved it: in which not even the opponents triumphed. A low, common revolt was plotted by Marxian-demoralizing-Liberal-Capitalistic subjects-behind all of it as a driving force was the eternal Jew. They brought Germany to its collapse at that time. Only the cowardice of the then rulers, their indecision, their halfway measures, their own uncertainty brought it on. And so the First World War could not alone be lost by the merit of our opponents, but exclusively by our own fault. The consequences of this collapse in November were not that world democracy stretched out open arms to Germany, were not the concern of others to free the German people from its burdens and to lift the German people to a higher standard of culture. For that they could have no concern at all, for they themselves had a much lower one. But the consequence was just their collapse, the most frightful one, politically and economically, that a people has ever experienced. At that time there came to us a man who has done the German people immeasurable harm, Woodrow Wilson, the man who lied with a straight face. If Germany would lay down her arms, then she would get a compassionate, an understanding peace! Then she would not lose her colonies! But the colonial problems were fixed up, all right! The man lyingly promised us that there would be a general disarmament, that we would then be accepted on equal terms among nations, peoples, etc. He lyingly promised us that then secret diplomacy would be done away with, and that we too would then enter into a new age of peace, of equality, of reason, etc.! Screams the last sentence. He was his right hand. Our German folk believed this man then. They had no idea that they were dealing here with an American President, that is, with a man who has no regard for truths; who, for example, can calmly say before an election: "I shall vote against war," and after the election can say: "I vote for war. So there came the hour then the German people got its disappointment at the moment when the German subordinate emissaries entered the car in the Compiegne forest, now known to us for the second time. And there right away came the rude question: "What are you gentlemen doing here? They said: "He who says that the intention is to take from Germany her... They said beforehand: "He who says that we want to take away part of the German people is inciting the people! They had broken all their promises! In a few months the German people sank into a state of unimaginably deep despair and despondency-starving people without hope any longer. A people that did not get its war-prisoners back, even after the armistice and peace-treaty had been signed! A people that was not given food, even after it was defenseless! A people that was now repeatedly coerced,-if one carefully studies those times-from whom re-subjection was again and again demanded, extorted by some new repression. When one reflects upon this even today, one falls even now into a state of burning hatred and rancor against a world in which anything like this is possible. Well, it was at that time, my racial comrades, when everything was broken up, when the upper leadership had faithlessly fled abroad, when others were surrendering, when the Wehrmacht had to give up its weapons, when the people disarmed themselves voluntarily,-it was at that time, when the agitation? It was such a mad determination in the eyes of those others, that my closest friends did not understand me. I found the strength for this determination only from my knowledge of the people. If, at that time, I had only known the upper ten thousand, believe me, my German people-I would not stand before you today, I would never have found courage for this thought which is capable of revolutionizing a people. I knew at that time first and all the people itself; I knew... I could not abandon that, for it would have been to betray my own comrades, who were just as badly... I have come to know the great mass of the German people, ladies and gentlemen, from living with them. And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse. But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly... I have always looked upon this undertaking as possible, as within the power of the country. But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society. And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks. For whoever joined this movement in those years from 1919-23 had to be a boundless idealist. Any other kind of man would only say: "He is an utter fool. The man is mad. And I can say that of all my followers, all of them who at that time and later supported me: they had nothing to win, and everything to lose. And how much have they all lost for my sake. I have now begun this battle, first against stupidity, stupidity and inertia, under the so-called higher strata; I have begun it against the cowardice which spreads caste far and wide, the cowardice which always pretended to be cleverness and came around and said: "We must submit; we must be patient"; or, as Herr Erzberger said, "We must sign everything, we must sign everything they put before us; then they will forgive us; then it will be all right again. Often we have experienced... And we were not quiet. I then formed the program: "The German language belongs to the German. And I had at that time to fight on further against selfish? The man of the Left said to me: "You are going against my interests" or "You are going against my interests. My interests are class interests. And these class interests oblige me to slay the other fellow. We have the interests of station, we too have our interests,... Do not come in here! And above the interests which seemed to be found in station or in class, stood sic the interests which lie in the folk, in that community which cannot be torn apart, all this appears today to be so obvious a thing to get all these... One group did not want to accept this idea,... We want our old filth... Eventually you will even demand of me that I should add one... To me also it is obvious, we want... All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again. And one had to begin again. I made a calculation at that time. If I win a hundred over, and have only ten remain to me, and the other ninety always leave me, then gradually they will become a hundred if I win a thousand. If I win ten thousand, they will be a thousand, and gradually the number of those who remain will grow ever larger. And if one had departed for the second or third time, perhaps, then perhaps he will be embarrassed to go the fifth time, and then he too will remain. And thus, with unbelievable patience and with perseverance and persistence I will slowly build up a group that is a majority in the German Reich itself. The others may laugh or mock as much as they wish. It does not matter. They may go against us. That does not matter; then we will defend ourselves. We will not capitulate. We will not get off the street, we will not give up our places until we... The feeling of the National Socialist is today obvious to us. However at that time, these were new ideas, new learnings, which were neither understood, nor of course, accepted by many. And another thing was added to this, a cursed tradition, in which every single... It was a fight against traditions, and also, naturally, against the elements of cultural up-bringing. Some said,... One is studied, taught, hammered in, in God knows how many homework hours, and the other is innate born and will always come to the fore, and will know how to find a following among his natural and necessary talents of leadership. It was a struggle against almost all of the things which we were accustomed to in life. Besides this, there was a fight against certain natural interests. For some, because. I do not know what is more evil, a bodily threat rather than a spiritual suppression which can perhaps break down a person even faster than a physical threat. There have been heroes who have come forward at that time. And I should like to explain something about that: These heroes have in reality continued the war of 1914-1918. One sees them yet so displayed as if they were soldiers in my eyes and their party, no, that the soldiers have been once, and indeed the best soldiers. They were the best soldiers that have ever been, who would not and could not bear the acquiescence, thus we recognize it today, that a really good National Socialist will also be always the best soldier.

The Almighty did not create them that they should be surrendered by a State construction made at Versailles to a foreign power that is hateful to them, and He has not created 7,000,000 Czechs in order that they should supervise 3,500,000 Germans or act as guardians for them and still less to do them violence and torture. The conditions in this nation are unbearable, as is generally known. Politically more than 3,500,000 people were robbed in the name of the right of self-determination of a certain Mr. Wilson of their self-determination and of their right to self-determination. Economically these people were deliberately ruined and afterward handed over to a slow process of extermination. These truths cannot be abolished by phrases. They are testified to by deeds. The misery of the Sudeten Germans is without end. They want to annihilate them. They are being oppressed in an inhuman and intolerable manner and treated in an undignified way. When 3,500,000 who belong to a people of almost 80,000,000 are not allowed to sing any song that the Czechs do not like because it does not please the Czechs or are brutally struck for wearing white stockings because the Czechs do not like it, and do not want to see them, and are terrorized or maltreated because they greet with a form of salutation that is not agreeable to them, although they are greeting not Czechs but one another, and when they are pursued like wild beasts for every expression of their national life. This may be a matter of indifference to several representatives of our democracies or they may possibly even be sympathetic because it concerns only 3,500,000 Germans. I can only say to representatives of the democracies that this is not a matter of indifference to us. And I say that if these tortured creatures cannot obtain rights and assistance by themselves, they can obtain both from us. An end must be made of depriving these people of their rights. I have already said this quite clearly in my speech of February 22. It was a short-sighted piece of work when the statesmen at Versailles brought the abnormal structure of Czechoslovakia into being. It was possible to violate the demands of millions of another nationality only so long as the brother nation itself was suffering from the consequences of general maltreatment by the world. To believe that such a regime could go on sinning without hindrance forever was possible only through a scarcely credible degree of blindness. I declared in my speech of February 22 before the Reichstag that the Reich would not tolerate any further continued oppression of 3,500,000 Germans, and I hope that the foreign statesmen will be convinced that these were no mere words. The National Socialist State has consented to very great sacrifices indeed, very great national sacrifices for the sake of European peace; not only has it not cherished so-called thoughts of revenge, but on the contrary it has banished them from all its public and private life. As always, I attempted to bring about, by the peaceful method of making proposals for revision, an alteration of this intolerable position. It is a lie when the outside world says that we only tried to carry through our revisions by pressure. For twenty years there was the opportunity for the Czechoslovak government of carrying out these revisions by peaceful settlements and understanding. All these proposals, as you know, have been rejected by the Czechs - proposals of giving the Sudeten German minority a humane treatment and the respect they deserve. You know the proposals that I have made to fulfill the necessity of restoring German sovereignty over German territories. You know the endless attempts I made for a peaceful clarification and understanding of the problem of Austria. It was all in vain. I must here state something definitely; German has kept these obligations; the minorities who live in Germany are not persecuted. No Frenchman can stand up and say that any Frenchman living in the Saar territory is oppressed, tortured, or deprived of his rights. Nobody can say this.

Речь Гитлера на съезде НСДАП 1934

Berlin, May 17, 1933. Deputies, Ladies and Gentlemen of the German Reichstag! In the name of the Reich Government I have asked the Reichstag President to convene the Reichstag so that I may take a stand before this forum on the questions which today affect not only our Volk but the entire world. европейский мир. #речи. Л. 130-158Заключительная речь рейхсканцлера Германии А. Гитлера на съезде НСДАП в Нюрнберге о политике национал-социалистов в Германии и опасностях большевизма. Речь гитлера Речи гитлера на немецком с переводом. Документальные киноматериалы Предвыборная речь Гитлера Марш сторонников нацистской партии во время избирательной кампании Вальденбург, Германия. Hofbrauhaus interior where Hitler spoke National Socialist German Workers Party Public meeting in the Great Hall of the Hofbräuhaus Friday 15 August 1920 Adolf Hitler ~~Why We Are Antisemites~~ Translation from German by Hasso Castrup (Copenhagen, Denmark), January, 2013, exclusively for. Speech (1933) | Текст песни. Тексты песен.

Adolf Hitler - Speech (1933) | Текст песни

Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. Лайфхаки. Музыка. Новости и СМИ. Обучение. Подкасты. Я должен заявить определённо: Германия соблюдает свои обязательства; нацменьшинства, которые проживают в Германии, не преследуются.

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