Личный архитектор Гитлера Альберт Шпеер вспоминал, как Гитлеру донесли новость о побеге. Цитаты, приведенные ниже, собрал Вернер Мазер, автор самой полной и авторитетной биографии Гитлера. исторические очерки, документы, материалы» (М., Изд. Цитаты, фразы и афоризмы на немецком с переводом.”.
Die Rede Adolf Hitlers – Речь Адольфа Гитлера
Главная» Новости» Цитаты гитлера на немецком. On September 12, 1938, Adolf Hitler, Chancellor of the Reich, addressed the German Reichstag. That morning, The German Reich had crossed the German-Czech frontier, thus initiating the Invasion of Czechoslovakia. Delegates, Men of the German Reichstag! For months we have been suffering under. Discover Adolf Hitler famous and rare quotes. Share military quotes by Adolf Hitler and quotations about war and lying. "Tell a lie loud enough and long enough ".
Цитаты адольфа гитлера на немецком с переводом
Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. Mein politisches Testament. Seit ich 1914 als Freiwilliger meine bescheidene Kraft im ersten, dem Reich aufgezwungenen Weltkrieg einsetzte, sind nunmehr über dreissig Jahre vergangen. In diesen drei Jahrzehnten haben mich bei all meinem Denken, Handeln und Leben nur die Liebe und Treue zu. Главная» Новости» Выступление гитлера на немецком кричит. (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr. A speech by Adolf Hitler on foreign policy from 1937. Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 3.
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- Adolf Hitler – Wikiquote
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- "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager
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Полный текст заявления Гитлера от 22 июня 1941 года
Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 01. Речь 24. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца. Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Эти люди — повсюду, но нигде они не дома. Речь 10. Также и народом являются только те, кто способен, если потребуется, выступить как единый народ навстречу любым испытаниям.
Я создал … совершенно новое движение. Движение, которое с самого своего зарождения и вопреки всем явлениям распада в окружавшей его действительности вновь созидало народную общность. Лишь в этом случае государство способно полноценно выполнять свои социальные обязательства. Истинную ценность любому движению придают только люди. Люди, которые, руководствуясь смыслом этого движения, воплощают его идеи в жизнь. Речь 07.
Ich habe weiter nie gewollt, dass nach dem ersten unseligen Weltkrieg ein zweiter gegen England oder gar gegen Amerika entsteht. Auch dieses Angebot kann nicht weggeleugnet werden.
Aus dem Opfer unserer Soldaten und aus meiner eigenen Verbundenheit mit ihnen bis in den Tod, wird in der deutschen Geschichte so oder so einmal wieder der Samen aufgehen zur strahlenden Wiedergeburt der nationalsozialistischen Bewegung und damit zur Verwirklichung einer wahren Volksgemeinschaft. Ich habe sie gebeten und ihnen endlich befohlen, dies nicht zu tun, sondern am weiteren Kampf der Nation teilzunehmen.
Версию о психическом расстройстве поддержало и руководство Германии, объявив, что заместитель фюрера сошел с ума и, страдая от галлюцинаций, улетел в неизвестном направлении. Позиция была странной: получается, подписывают указы и руководят страной невменяемые люди.
Среди историков нет консенсуса о том, действительно ли Гесс спланировал свою миссию без согласия фюрера, страдая от психических проблем и переживая удаление от реальной политики. Личный архитектор Гитлера Альберт Шпеер вспоминал , как Гитлеру донесли новость о побеге: «В холле я увидел двух адъютантов Гесса — Лейтгена и Пича с бледными лицами. Они попросили меня пропустить их вперед, потому что они должны передать Гитлеру личное письмо Гесса. Как раз в этот момент из своих верхних помещений вышел Гитлер.
Одного из адъютантов пригласили наверх. Пока я еще раз пролистывал свои эскизы, я вдруг услышал слитный, нечленораздельный, почти животный вопль. Затем раздался рык: «Немедленно Бормана! Где Борман?
На то были причины: слухи о сепаратных переговорах с Британией подрывали союз с Италией и боевой дух немцев. Кроме того, Гитлер справедливо полагал, что англичане предупредят СССР о нападении, запланированном на июнь 1941 года. Правительство Черчилля и правда послало такое предупреждение, но Сталин не поверил ему и счел уловкой.
Ему присвоили обозначение «Рейд 42» и выслали на перехват три истребителя, но те не смогли обнаружить противника. Через полчаса наблюдатели в деревушке Чаттон сообщили о тяжелом истребителе Мессершмитт Bf. Еще через час крестьянин Дэвид Маклин обнаружил на своей ферме Флорс человека, пытающегося освободиться от парашюта. Говорящий оказался немцем, представился как Альфред Хорн и заявил, что у него есть важное сообщение для герцога Дугласа Гамильтона, командира авиакрыла британских ВВС, расположенного под Эдинбургом. Вскоре задержанный оказался под арестом в казармах Мэрихилл в Глазго. Гамильтон прибыл к казармам на следующее утро и согласился поговорить с заключенным наедине.
Его удивлению не было предела: немецкий летчик оказался самим Рудольфом Гессом, прибывшим с дипломатической миссией. Заместитель фюрера предлагал заключить мир: немцы и англичане родственные арийские народы, а в войне между ними гибнет лучший человеческий материал. Единственным бенефициаром этого выступают большевики, против которых необходимо объединить усилия. Гесс рассказал о планах войны против СССР и предлагал сделку: полная свобода действий для Германии в Европе в обмен на сохранение Великобританией колоний. Вдобавок, Лондону были глубоко безразличны теории об арийской расе, Гиперборее и прочие идеи Общества Туле. Нацисты на тот момент воспринимались как абсолютное зло, дикое агрессивное животное, нарушающее любые договоры и стремящееся к мировому господству силовым путем. Германия виделась британцам не потерянным братом по расе, а злобным врагом, который только что попытался склонить их к капитуляции путем ковровых бомбардировок Лондона с целью убить как можно больше мирных жителей.
Цитаты гитлера на немецком
| Цитаты Гитлера на немецком - Миллион Цитат | Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke. |
| Адольф Гитлер цитаты | Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на. |
| Выдержки из стенографической записи высказываний Гитлера // Документы | Цитаты гитлера на немецком | Анекдоты, цитаты, статусы, загадки, стихи, фразы. |
| служба утерянных цитат - 9 | Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international. |
Цитаты известных людей на немецком (с переводом)
- "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager
- Adolf Hitler: Rede vor dem Reichstag am 1. September 1939
- Adolf Hitler Speeches : Free Download, Borrow, and Streaming : Internet Archive
- Фразы гитлера на немецком с переводом. Цитаты на немецком языке с переводом
Adolf Hitler Speeches
Мы не англичане и не евреи. Таким образом, я думал в последний момент сохранить мир в этой области, даже несмотря на принятие на себя тяжелых обязательств. Однако с целью окончательно разрешить эти проблемы и установить ясность в вопросе русского отношения к Германии1, а также под давлением постоянно усиливающейся мобилизации на нашей восточной границе, я пригласил г. Молотова приехать в Берлин. Советский министр иностранных дел потребовал разрешения2 или же согласия Германии по следующим четырем вопросам; 1 Так в документе. В немецком оригинале «русской позиции в отношении Рейха» — «russische Einstellung dem Reiche» S. В немецком оригинале «уяснения» -«Klaerung» S. Мой ответ: Германская гарантия является общей и непременно обязывающей нас. Однако Россия нам никогда не заявляла, что она имеет интересы в Румынии, за исключением Бессарабии. Уже занятие Северной Буковины явилось нарушением этого заверения.
Поэтому я не думал, что Россия теперь вдруг может иметь какие-либо дальнейшие намерения против Румынии. Россия решила долее не терпеть этого. Готова ли Германия не оказывать Финляндии никакого содействия и, прежде всего, сейчас же отозвать германские войска, направляющиеся на смену в Киркенес? Мой ответ: Германия, теперь, как и прежде, не имеет политических интересов в Финляндии. Однако германское правительство не может потерпеть новой войны России против маленького финского народа, тем более, что мы никогда не сможем поверить в угрозу Финляндии для Советской России. Мы вообще не желаем, чтобы в Балтийском море вновь возник театр военных действий. В немецком оригинале «угрозу со стороны Финляндии» — «von Finnland bedroht» S. Мой ответ: Болгария — суверенное государство, и я не знал, что подобно тому, как Румыния у Германии, Болгария вообще просила бы гарантии у Советской России. Кроме того, я должен обсудить это с моими союзниками.
Согласна ли Германия на это или нет? Мой ответ: Германия в любое время готова дать свое согласие на изменение Статута Монтрё1 в пользу черноморских государств. Германия не согласна на присвоение русскими опорных пунктов в проливах. Здесь я занял единственную позицию, которую я мог занять как ответственный вождь Германии, а также как ответственный представитель европейской культуры и цивилизации. Последствием было усиление советской деятельности, направленной против Германии, и, прежде всего, немедленно начатое внутреннее разлагание2 нового румынского государства и попытка устранения болгарского правительства путем пропаганды. При помощи увлеченных неопытных членов румынского легиона удалось инсценировать в Румынии путч, целью которого было свержение главы государства генерала Анто-неску и создание хаоса в стране, чтобы путем уничтожения законной власти устранить предпосылку для вступления в силу обещанной германской гарантии. В немецком оригинале «Status von Montreux» S. В немецком оригинале «разложение изнутри» — «inneren Aushoehlung» S. Несмотря на это, я все же считал лучшим хранить молчание.
Тотчас же после неудачи этого предприятия началась вторичная усиленная концентрация русских войск на германской восточной границе. Бронированные1 и парашютные части перебрасывались во все возрастающем числе непосредственно к германской границе. Германская армия и страна знают, что еще несколько недель тому назад на нашей восточной границе не находилось ни одной танковой или моторизованной дивизии. Однако, если требовалось последнее доказательство, несмотря на все диверсии и маскировку, для подтверждения наличия тем временем создавшейся коалиции между Англией и Советской Россией, то оно было представлено югославским конфликтом В то время, как я старался сделать последнюю попытку умиротворения Балкан и в дружеском сотрудничестве с Дуче пригласил Югославию присоединиться к Пакту трех держав, Англия и Советская Россия в совместной работе организовали путч, который в одну ночь устранил тогдашнее правительство, склонное к взаимопониманию. Теперь может быть сообщено германскому народу, что сербский государственный переворот, направленный против Германии, произошел не только под знаком английской, но главным образом под знаком советской агитации. Так как мы и тут хранили молчание, советское правительство предприняло еще один шаг. Оно не только организовало путч, но несколько дней спустя заключило всем известное дружеское соглашение с подвластными ему новыми "людьми"2 с целью укрепить сербов в их оппозиции против умиротворения Балкан и возбудить их против Германии. В немецком оригинале — «Panzerverbaende» — Panzerbrigade, Panzerdivison S. Здесь и далее по тексту — «танковые соединения, танковые бригады, танковые дивизии».
В немецком оригинале «с новыми ставленниками» — «mil den ihr ergebenen neuen Kreatur» S. И это не было платоническим намерением: Москва потребовала мобилизации сербской армии. Так как и теперь я все еще считал лучшим не говорить, власть имущие Кремля сделали еще один шаг вперед: Германское правительство имеет теперь документы, которые доказывают, что с целью окончательно завлечь Сербию в борьбу Россия обещала поставлять через Салоники оружие, самолеты, боеприпасы и прочий военный материал для борьбы против Германии.
Борьбе, которая является основополагающей в основе теории Дарвина.
Это не мои рассуждения. Это рассуждения фюрера Нацистской Германии, Адольфа Гитлера. В его понимании лежала борьба. Борьба не за свободу, а за место "под солнцем".
Демократичность и мир - дорога к неизбежной гибели.
Лишь в этом случае государство способно полноценно выполнять свои социальные обязательства. Истинную ценность любому движению придают только люди. Люди, которые, руководствуясь смыслом этого движения, воплощают его идеи в жизнь. Речь 07. Речь 05. В структурах, которым принадлежит реальная власть, под «свободой» подразумевается их возможность грабить широкие массы населения, без каких-либо ограничений, и не встречая хоть сколько-нибудь серьезного сопротивления.
Речь 28. Инструменты финансового еврейства. Речь 21. Герой стал презираем, трус — почитаем; добросовестность оказалась наказуема, нерадивость — вознаграждаема. Приличного человека уже не ждало ничего, кроме насмешек; опустившийся же, наоборот, стал образцом для подражания. Сила стала вызывать осуждение, слабость — восхищение. Полноценность человеческой личности перестала что-либо значить.
Ее место заняло количество, численность, то есть восторжествовала неполноценность, ущербность. Степень бессовестности в обливании грязью исторического прошлого стала сравнима разве что со степенью беззаботности в отречении от исторического будущего для своего народа. Речь 30. Wie alle Symbole dienen sie dem schnellen Wiedererkennen, stellen also einen gruppen und… … Deutsch Wikipedia.
Война — естественное и обыденное дело. Война идёт всегда и повсюду. У неё нет начала, нет конца.
Война — это сама жизнь. Война — это отправная точка. Бороться я могу лишь за то, что я люблю. Любить могу лишь то, что я уважаю, а уважать лишь то, что я по крайней мере знаю. О нации Нет такой нации, которая не могла бы возродиться. Национальное чувство ни в коем случае не является идентичным с династическим патриотизмом. Мононациональное государство в течение удивительно долгих периодов может переносить режим плохого управления, не погибая при этом.
Упрочение немецкой народности предполагает уничтожение Австрии. О человеческих проявлениях Отчаянная борьба за существование, которую ты только что вел сам, зачастую убивает в тебе всякое сострадание к тем, кому выбиться в люди не удалось. Люди бывают склонны приносить жертвы лишь тогда, когда они могут действительно ждать успеха, а не тогда, когда бесцельность этих жертв очевидна. Умный человек всегда отличался от барана именно тем, что мог выслушать все, что угодно, но при этом составить свое независимое мнение. Критика — самовыражение неудачников. Чем грандиознее ложь, тем легче ей готовы поверить. Если говорить неправду достаточно долго, достаточно громко и достаточно часто, люди начнут верить.
Рядовые люди скорее верят большой лжи, нежели маленькой. Это соответствует их примитивной душе. Они знают, что в малом они и сами способны солгать, ну а уж очень сильно солгать они, пожалуй, постесняются. Большая ложь даже просто не придет им в голову. Вот почему масса не может себе представить, чтобы и другие были способны на слишком уж чудовищную ложь, на слишком уж бессовестное извращение фактов. Кстати, цитаты про ложь О массах Народ — это бесконечное множество нолей, но стоит к ним прибавить единицу, как оно превращается в большое и значащее число. Только фанатичная толпа легко управляема.
Масса больше любит властелина, чем того, кто у нее чего-либо просит. Если вы хотите завоевать любовь народных масс, говорите им самые нелепые и грубые вещи. Об экспансии Границы всех государств являются только результатом политической борьбы. Германия либо будет мировой державой, либо этой страны не будет вовсе. Земной шар — это всего лишь переходящий кубок, который достается чемпиону-победителю. Союз, который не ставит себе целью войну, бессмыслен и бесполезен. Смысл нашей политической борьбы заключается не в завоевании или покорении других народов, но в сохранении и обеспечении нашего собственного народа.
О себе Для меня существует две возможности: либо добиться полного осуществления своих планов, либо потерпеть неудачу. Добьюсь — стану одним из величайших в истории, потерплю неудачу — буду осужден, отвергнут и проклят. Я пришёл в этот мир не для того, чтобы сделать людей лучше, а для того, чтобы использовать их слабости. Вы — идиот! Если бы я никогда в моей жизни не был фантазёром, то где были бы вы и где были бы все мы сегодня?
Adolf Hitler Quotes
(русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr. I have very often in my lifetime been a prophet and have been mostly derided. At the time of my struggle for power it was in the first instance the Jewish people who only greeted with laughter my prophecies that I would someday take over the leadership of the state and of the entire people of. Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly. I have very often in my lifetime been a prophet and have been mostly derided. At the time of my struggle for power it was in the first instance the Jewish people who only greeted with laughter my prophecies that I would someday take over the leadership of the state and of the entire people of. Подождите немного. Если воспроизведение так и не начнется, перезагрузите устройство. Welcome to Uncensor History Here at Uncensor History, we believe that all history should be free and accessible to all, regardless of how dark or evil it is. We believe that history should be preserved and.
Adolf Hitler - Речи | Текст песни
They wish for its defeat and annihilation and do everything in their power to help to bring it about. In both cases, Jews were blamed for the failure of the Nazis to achieve their goals, which led to an increase in anti-Jewish aggression. According to the public opinion reports prepared by the Security Service SD , the article "found a strong echo" among Germans, although some churchgoers were critical of it. Goebbels presented the narrative to German elites in a speech at Friedrich-Wilhelm University in Berlin on 1 December.
Characteristically for Nazi propaganda, the justification of mass killing was combined with absence of information on how it was being carried out. A few minutes later, he used the same word to refer to what the Germans were doing to the Jews. Herf suggests that some listeners interpreted "gradual process" to mean death from starvation or exposure, rather than immediate murder by shooting or in death camps.
He prophesied that if the Jews once again brought about a world war, they would experience their extermination. This was not an empty phrase. The world war is here.
The extermination of the Jews must be its necessary consequence. This question must be viewed without any sentimentality. We are here not to express sympathy for the Jews, but only to express sympathy for our own German people.
As the German people again has sacrificed 160,000 dead in the eastern campaign, so the originators of this conflict must pay with their own lives. They said to us in Berlin: why are you giving us all this trouble? Liquidate them yourselves!...
We must destroy the Jews wherever we find them. Without receiving a written order from Hitler, he understood that the Jews were to be exterminated, although the details had not been worked out at that time. He characterized the war as a "fight for the whole of Europe and, thereby, for the whole of civilized humanity" and a race war between Jews and " Aryans " before referencing the prophecy [124] [m] and added, "The hour will come, when the most evil enemy of the world of all time will have played his last part in Europe for at least a thousand years.
But we did not consider it as part of the program of the National Socialist Revolution to destroy human life or material goods, but rather to build up a new and better life. And it is the greatest source of pride to us that we have been able to carry through this revolution, which is certainly the greatest revolution ever experienced in the history of our people, with a minimum of loss and sacrifice. Only in those cases where the murderous lust of the Bolsheviks, even after the 30th of January, 1933, led them to think that by the use of brute force they could prevent the success and realization of the National Socialist ideal—only then did we answer violence with violence, and naturally we did it promptly. Certain other individuals of a naturally undisciplined temperament, and who had no political consciousness whatsoever, had to be taken into protective custody; but, generally speaking, these individuals were given their freedom after a short period. Beyond this there was a small number who took part in politics only for the purpose of establishing an alibi for their criminal activities, which were proved by the numerous sentences to prison and penal servitude that had been passed upon them previously. We prevented such individuals from pursuing their destructive careers, inasmuch as we set them to do some useful work, probably for the first time in their lives.
I do not know if there ever has been a resolution which was of such a profound character as the National Socialist Revolution and which at the same time allowed innumerable persons who had been prominent in political circles under the former regime to follow their respective callings in private life peacefully and without causing them any worry. Not only that, but even many among our bitterest enemies, some of whom had occupied the highest positions in the government, were allowed to enjoy their regular emoluments and pensions. That is what we did. But this policy did not always help our reputation abroad. If the revolution in Germany had taken place according to the democratic model in Spain these strange apostles of non-intervention abroad would probably find that there was nothing which they need to worry about. People closely acquainted with the state of affairs in Spain have assured us that if we place the number of persons who have been slaughtered in this bestial way at 170.
Measured by the achievements of the noble democratic revolutionaries in Spain, the quota of human beings allotted for slaughter to the National Socialist Revolution would have been about 400. That we did not carry out this mass-slaughter is apparently looked on as a piece of negligence on our part. We see that the democratic world-citizens are by no means gracious in their criticism of this leniency. We certainly had the power in our hands to do what has been done in Spain. And probably we had better nerves than the murderer who steals upon his victim unawares, shunning the open fight, and who is capable only of murdering defenseless [sic] hostages. We have been soldiers and we never flinched in the face of battle throughout that most gruesome war of all times.
Our hearts and, I may also add, our sound common sense saved us from committing any acts like those which have been done in Spain. Taking it all in all, fewer lives were sacrificed in the National Socialist Revolution than the number of National Socialist followers who were murdered in Germany by our Bolshevik opponents in the year 1932 alone, when there was no revolution. This absence of bloodshed and destruction was made possible solely because we had adopted a principle which not only guided our conduct in the past but which we shall also never forget in the future. This principle was that the purpose of a revolution, or of any general change in the condition of public affairs, cannot be to produce chaos but only to replace what is bad by substituting something better. In such cases, however, something better must be ready at hand. On the 30th.
All the means employed in carrying on that struggle were strictly within the law as it then stood and the protagonists in the fight were the National Socialists. Before the new State could be actually established and promulgated, the idea of it and the model for its organization had already existed within the framework of our party. All the fundamental principles on which the new Reich was to be constructed were the principles and ideas already embodied in the National Socialist Party. As a result of the constitutional struggle to win over our German fellow-countrymen to our side the party had established its predominance in the Reichstag and for a whole year before it actually assumed power it already had the right to demand this power for itself, even according to the principles of the parliamentary-democratic system. But it was essential for the National Socialist Revolution that this party should put forward demands which of themselves would involve a real revolutionary change in the principles and institutions of government hitherto in force. When certain individuals who were blind to the actual state of affairs thought that they could refuse to submit to the practical application of the principles of the movement which had been entrusted with the government of the Reich, then, but not until then, the party used an iron hand to make these illegal disturbers of the peace bend their stubborn necks before the laws of the new National Socialist Reich and Government.
With this act the National Socialist Revolution came to an end. For as soon as the party had taken over power, and this new condition of affairs was consolidated, I looked upon it as a matter of course that the Revolution should be transformed into an evolution. The new development which now set in, however, meant that there had to be a new orientation not merely of our ideas but also in regard to the practical policy which we had to carry out. Even today certain individuals who have fallen in the march of events refuse to adapt themselves to this change. They cannot understand it because it is beyond their mental horizon or outside the sphere of their egotistic interests. Our National Socialist teaching has undoubtedly a revolutionizing effect in many spheres of life and has interfered and acted under the revolutionary impulse.
The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood. A very simple statement; but it involves a principle that has tremendous consequences. This is probably the first time and this is the first country in which people are being taught to realize that, of all the tasks which we have to face, the noblest and most sacred for mankind is that each racial species must preserve the purity of the blood which God has given it. And thus it happens that for the first time it is now possible for men to use their God-given faculties of perception and insight in the understanding of those problems which are of more momentous importance for the preservation of human existence than all the victories that may be won on the battlefield or the successes that may be obtained through economic efforts. It is not for men to discuss the question of why Providence created different races, but rather to recognize the fact that it punishes those who disregard its work of creation. Unspeakable suffering and misery have come upon mankind because they lost this instinct which was grounded in a profound intuition; and this loss was caused by a wrong and lopsided education of the intellect.
Among our people there are millions and millions of persons living today for whom this law has become clear and intelligible. What individual seers and the still unspoiled natures of our forefathers saw by direct perception has now become a subject of scientific research in Germany. And I can prophesy here that, just as the knowledge that the earth moves around the sun led to a revolutionary alternation in the general world-picture, so the blood-and-race doctrine of the National Socialist Movement will bring about a revolutionary change in our knowledge and therewith a radical reconstruction of the picture which human history gives us of the past and will also change the course of that history in the future. And this will not lead to an estrangement between the nations; but, on the contrary, it will bring about for the first time a real understanding of one another. At the same time, however, it will prevent the Jewish people from intruding themselves among all the other nations as elements of internal disruption, under the mask of honest world-citizens, and thus gaining power over these nations. We feel convinced that the consequences of this really revolutionizing vision of truth will bring about a radical transformation in German life.
For the first time in our history, The German people have found the way to a higher unity than they ever had before; and that is due to the compelling attraction of this inner feeling. Innumerable prejudices have been broken down, many barriers have been overthrown as unreasonable, evil traditions have been wiped out and antiquated symbols shown to be meaningless. From that chaos of disunion which had been caused by tribal, dynastic, philosophical, religious and political strife, the German nation has arisen and has unfurled the banner of a reunion which symbolically announces, not a political triumph, but the triumph of the racial principle. For the past four-and-a-half years German legislation has upheld and enforced this idea. Just as on January 30th, 1933, a state of affairs already in existence was legalized by the fact that I was entrusted with the chancellorship, whereby the party whose supremacy in Germany had then become unquestionable was not authorized to take over the government of the Reich and mould the future destiny of Germany; so this German legislation that has been in force for the past four years was only the legal sanction which gave jurisdiction and binding force to an idea that had already been clearly formulated and promulgated by the party. When the German community, based on the racial blood-bond, became realized in the German State we all felt that this would remain one of the finest moments to be remembered during our lives.
Like a blast of springtime it passed over Germany four years ago. The fighting forces of our movement who for many years had defended the banner of the Hooked Cross against the superior forces of the enemy, and had carried it steadily forward for a long fourteen years, now planted it firmly in the soil of the new Reich. Within a few weeks the political debris and the social prejudices which had been accumulating through a thousand years of German history were removed and cleared away. May we not speak of a revolution when the chaotic conditions brought about by parliamentary-democracy disappear in less than three months and a regime of order and discipline takes their place, and a new energy springs forth from a firmly welded unity and a comprehensive authoritative power such as Germany never before had? So great was the Revolution that its intellectual foundations are not even yet understood but are superficially criticized by our contemporaries. They talk of democracies and dictatorships; but they fail to grasp the fact that in this country a radical transformation has taken place and has produced results which are democratic in the highest sense of the word, if democracy has any meaning at all.
With infallible certainty we are steering towards an order of things in which a process of selection will become active in the political leadership of the nation, as it exists throughout the whole of life in general. By this process of selection, which will follow the laws of Nature and the dictates of human reason, those among our people who show the greatest natural ability will be appointed to positions in the political leadership of the nation. In making this selection no consideration will be given to birth or ancestry, name or wealth, but only to the question of whether or not the candidate has a natural vocation for those higher positions of leadership. In this country that principle will have its political counterpart. Is there a nobler or more excellent kind of Socialism and is there a truer form of Democracy than this National Socialism which is so organized that through it each one among the millions of German boys is given the possibility of finding his way to the highest office in the nation, should it please Providence to come to his aid. And that is no theory.
In the present National Socialist Germany it is a reality that is considered by us all as a matter of course. I myself, to whom the people have given their trust and who have been called to be their leader, come from the people. All the millions of German workers know that it is not a foreign dilettante or an international revolutionary apostle who is at the head of the Reich, but a German who has come from their own ranks. And numerous people whose families belong to the peasantry and working classes are now filling prominent positions in this National Socialist State. Some of them actually hold the highest offices in the leadership of the nation, as Cabinet Ministers, Reichsstatthalter and Gauleiter. But National Socialism always bears in mind the interests of the people as a whole and not the interests of one class or another.
The National Socialist Revolution has not aimed at turning a privileged class into a class which will have no rights in the future. Its aim has been to grant equal rights to those social strata that hitherto were denied such rights. We have not ruined millions of citizens by degrading them to the level of enslaved workers. Our aim has been to educate slaves to be German citizens. One thing will certainly be quite clear to every German; and this is that revolutions as acts of terror can only be of short duration. If revolutions are not able to produce something new they will end up by devouring the whole of the national patrimony which existed before them.
From the assumption of power as an act of force the beneficial work of peace must be promptly developed. But those who abolish classes for the purpose of putting new classes in their place sow the seeds of new revolutions. The bourgeois citizen who has the ruling power in his hands today will become a proletarian if he is banished to Siberia tomorrow and condemned to enforced lab our there. He will then yearn for hisday of deliverance, just as did the proletarian of former times, who now thinks that his turn has come to play the despot. Therefore the National Socialist Revolution never aimed at bringing in one class of the German people and turning out another. One the contrary, our objective has been to make it possible for the whole German people to work, not only in the economic but also in the political field, and to guarantee this possibility by organizing the various classes into one national unit.
The National Socialist Movement, however, limits its sphere of internal activity to those individuals who belong to one people and it refuses to allow the members of a foreign race to wield an influence over our political, intellectual, or cultural life. And we refuse to accord to the members of a foreign race any predominant position in our national economic system. In this folk-community, which is based on the bond of blood, and in the results which National Socialism has obtained by making the idea of this community understood among the public, lies the most profound reason for the marvelous success of our Revolution. Confronted with this new and vigorous ideal, all idols and relics of the past which had been upheld by dynastic interests, tribal affiliations and even party interests, now began to lose their glamour. That is why the whole party system of former times completely collapsed in a few weeks, without giving rise to the feeling that something had been lost. They were superseded by a better ideal.
A new movement took their place. A reorganization of our people into a national unit that includes all those whose lab our is productive simply pushed aside the old organizations of employers and employees. The symbolic emblems of the recent past, which was a period of disintegration and disability, were banished, not—as in 1918 or 1919—through a resolution voted by a committee appointed to invent a new symbol for the Reich, as if the choice were to depend on the results of a prize competition. Since that day it has become the consecrated symbol of his national resurgence on land and sea and in the air. There could be no more eloquent proof of how profoundly the German people have understood the significance of this change and new development than the manner in which the nation sanctioned our regime at the polls on so many occasions during the years that followed. So, of all those who like to point again and again to the democratic form of government as the institution which is based on the universal will of the people, in contrast to dictatorships, nobody has a better right to speak in the name of the people than I have.
Among the results of this phase of the German Revolution I may enumerate the following: — 1 Since that time there is only one trustee of supreme power among the German people and that trustee is the whole people itself. Anyone who compares this state of affairs with the condition of Germany before January 1933 will realize what a tremendous transformation is indicated by these few short statements. But this transformation is only a result that has followed from carrying a fundamental axiom of the National Socialist doctrine into practical effect. This axiom is that the only reasonable meaning and purpose of all human thought and conduct cannot be to create or to maintain structures, organizations or functions made by men, but only to preserve and develop the innate character of the people itself; for Providence has given us this character as the groundwork of all our constructive efforts. Through the successful issue of the National Socialist Movement the people as such was placed above any organization, construction or function, as the sole element that is always there and will permanently abide. The meaning and purpose which Providence had in mind when it created the different races cannot be investigated by us, human beings, and no theory about it can be laid down.
But the meaning and purpose of human organizations and of all human activities can be measured by asking what value they are for the maintenance of the race or people, which is the one existing element that must abide. The people—the race—is the primary thing. Party, State, Army, the national economic structure, Justice etc, all these are only secondary and accidental. They are only the means to the end and the end is the preservation of this nation. These public institutions are right and useful according to the measure in which their energies are directed towards this task. If they are incapable of fulfilling it, then their existence is harmful and they must either be reformed or removed and replaced by something better.
It is absolutely necessary that this principle should be practically recognized; for that is the only way in which men can be saved from becoming the victims of a devitalized set of dogmas in a matter where dogmas are entirely out of place, and from drawing dogmatic conclusions from the consideration of ways and means, when the final purpose itself is the only valid dogma. All of you, gentlemen and members of the German Reichstag, understand the meaning of what I have just said. But on this occasion I am speaking to the whole German people and therefore I should like to bring forward a few examples which show how important these principles were proved to be when they were put into practice. There are many people for whom this is the only way of explaining why we talk of a Nationalist Socialist Revolution, though no blood was shed and no property wrecked. For a long time our ideas of law and justice had been developing in a way that led to a state of general confusion. This was partly due to the fact that we adopted ideas which were foreign to our national character and also partly because the German mind itself did not have any clear notion of what public justice meant.
This confusion was evidenced more strikingly by the lack of inner clarity as to the function of law and justice. There are two extreme poles which are characteristic of this mental lack: —- 1 The opinion that the law as such is its own justification and hence cannot be made the subject of any critical analysis as to its utility, either in regard to its general principles or its relation to particular problems. According to this notion, the law would remain even though the world should disappear. Between these two extreme poles the idea of defending the larger interests of the community was introduced very timidly and under the cloak of an appeal to reasons of state. In contradistinction to all this, the National Socialist Revolution has laid down a definite and unambiguous principle on which the whole system of legislation, jurisprudence and administration of justice must be founded. It is the task of justice to collaborate in supporting and protecting the people as a whole against those individuals who, because they lack a social conscience, try to shirk the obligations to which all the members of the community are subject, or directly act against the interests of the community itself.
In the new German legal system which will be in force from now onwards the nation is placed above persons and property. The principle expressed in that brief statement and everything it implies has led to the greatest reform ever introduced in our German legal structure. The first decisive action taken in accordance with the fundamental principle I have spoken of was the setting up not only of one legislator but also of one executive. The second measure is not yet ready but will be announced to the nation within a few weeks. In the German penal code, which has been drawn up with this wide general perspective in view, German justice will be placed for the first time on a basis which ensures that for all time to come its duty will be to serve in maintaining the German race. Although the chaos which we found before us in the various branches of public life was very great indeed, the state of dissolution into which German economic life had fallen was still greater.
And this was the feature of the German collapse that impressed itself most strikingly on the minds of the broad masses of the people. The conditions that then actually existed have still remained in their memories and in the memory of the German people as a whole. As outstanding examples of this catastrophe we found these two phenomena: — 1 More than six millions of unemployed. The area covered by the German agricultural farms that were on the point of being sold up by forced auction was as large as the whole of Thuringia more than 8. In the natural course of events the falling off in production on the one side and the decrease in purchasing power, on the other, must necessarily bring about the disruption and annihilation of the great mass of the middle class also. How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population.
I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed. After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished. On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago.
В 1945 году, когда союзники наступали на Берлин, Гитлер покончил жизнь самоубийством. Его правление выводит на вершину одну из самых темных страниц в истории человечества и стоит во главе начала Второй мировой войны и смерти миллионов людей.
По плану "Нерон", все оставшиеся предприятия, заводы, больницы, должны были подлежать уничтожению. Ведь зачем бороться за будущее нации, если она потерпела поражение в борьбе. Борьбе, которая является основополагающей в основе теории Дарвина. Это не мои рассуждения. Это рассуждения фюрера Нацистской Германии, Адольфа Гитлера. В его понимании лежала борьба.
Цитаты гитлера на немецком
Кто никогда не путешествует, видит только одну её страницу. Billy Graham Самый опасный из всех наркотиков - это успех. Ничего в мире так не заразительно, как смех и хорошее настроение. Тяжелее разрушить предвзятое мнение, чем расщепить атом. Sitzt man jedoch eine Minute auf einem heissen Ofen, meint man, es waren zwei Stunden. Das ist Relativitat.
Если сидеть два часа рядом с , кажется, это прошла минута. Если же посидеть минуту на горячей плите, покажется, что прошло два часа. Это и есть относительность. Лучшие вещи в - это не те, которые можно получить за. Paul Thomas Mann Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек.
В тот момент, когда человек сомневается в и ценности , он болен. Sie konnen schwimmen. Heinz Ruhmann Проблемы не тонут в алкоголе. Они умеют плавать. Хайнц Рюман Wer immer tut, was er schon kann, bleibt immer das, was er schon ist.
Henry Ford Кто всегда делает то, что он уже умеет, остаётся всегда тем, кем он уже является. Генри Форд Habe Mut, dich deines eigenen Verstandes zu bedienen. Автомобили и транспорт. Дом и дача. Хобби и развлечение.
Schon Ende 1924 wurde er vorzeitig aus der Haft entlassen. Am 13. April erhielt er 36,8 Prozent. Am 30. Januar 1933 ernannte Hindenburg Hitler zum Reichskanzler. Adolf Hitler wird Reichskanzler am 30.
WDR 5. Er heiratete sie erst wenige Tage vor ihrem gemeinsamen Suizid.
Das war ein Befehl! Der Angriff Steiner war ein Befehl! Это был приказ!
Наступление Штейнера было приказом! Wer sind Sie, dass Sie es wagen, sich meinen Befehlen zu widersetzen?
This consolidation of the internal life of our German nation also establishes a united front towards the outside world. I believe that it is here that the National Socialist Revival has produced the most marvelous results. Four years ago, when I was entrusted with the Chancellorship and therewith the leadership of the nation, I took upon myself the bitter duty of restoring the honour of a nation which for fifteen years had been forced to live as a pariah among the other nations of the world. The internal order which we created among the German people offered the conditions necessary to reorganize the army and also made it possible for me to throw off those shackles which we felt to be the deepest disgrace ever branded on a people. It was not the occasion of taking anything from anybody or causing any suffering to anybody.
Second: I now state here that, in accordance with the restoration of equality of rights, I shall divest the German Railways and the Reichsbank of the forms under which they have hitherto functioned and shall place them absolutely under the sovereign control of the Government of the German Reich. Third: I hereby declare that the section of the Versailles Treaty which deprived our nation of the rights that it shared on an equal footing with other nations and degraded it to the level of an inferior people found its natural liquidation in virtue of the restoration of equality of status. Fourth: Above all, I solemnly withdraw the German signature from that declaration which was extracted under duress from a weak government, acting against its better judgment. Members of the German Reichstag: The revindication of the honour of the German people, which was expressed outwardly in the restoration of universal military service, the creation of a new air force, the reconstruction of a German navy and the reoccupation of the Rhineland by our troops, was the boldest task that I ever had to face and the most difficult to accomplish. Today I must humbly thank Providence, whose grace has enabled me, who was once an unknown soldier in the War, to bring to a successful issue the struggle for the restoration of our honor and rights as a nation. I regret to say that it was not possible to carry through all the necessary measures by way of negotiation. But at the same time it must be remembered that the honor of a people cannot be bartered away; it can only be taken away.
And if it cannot be bartered away it cannot be restored through barter; it must simply be taken back. That I carried out the measures which were necessary for this purpose without consulting our former enemies in each case, and even without informing them, was due to my conviction that the way in which I chose to act would make it easier for the other side to accept our decisions, for they would have had to accept them in any case. I should like to add here that, at all this has now been accomplished, the so-called period of surprises has come to an end. As a State which is now on an equal juridical footing with all the other States, Germany is more conscious than ever that she has a European task before here, which is to collaborate loyally in getting rid of those problems that are the cause of anxiety to ourselves and also to the other nations. If I may state my views on those general questions that are of actual importance today, the most effective way of doing so will be to refer to the statements that were recently made by Mr. Eden in the British House of Commons. At this point I should like to express my sincere thanks for the opportunity which has been given me by the outspoken and noteworthy declarations made by the British Foreign Secretary.
I think I have read those statements carefully and have understood them correctly. Of course, I do not want to get lost among the details, and so I should like to single out the leading points in Mr. In doing this, I shall first try to correct what seems to me to be a most regrettable error. This error lay in assuming that somehow or other Germany wishes to isolate herself and to allow the events which happen in the rest of the world to pass by without participating in them, or that she does not wish to take any account whatsoever of the general necessities of the time. What are the grounds for the assumption that Germany wants to pursue a policy of isolation? If this a such an attitude, then the most than [sic] can be said is that it has been forced to do so under the coercion of a foreign will imposed upon it. Now, in the first place, I should like to assure Mr.
Eden that we Germans do not in the least want to be isolated and that we do not at all feel ourselves isolated. During recent years Germany has entered into quite a number of political agreements with other States. She has resumed former agreements and improved them. And I may say that she has established close friendly relations with a number of States. Our relations with most of the European States are normal from our standpoint and we are on terms of close friendship with quite a number. Among all those diplomatic connections I would give a special place in the foreground to those excellent relations which we have with those States that were liberated from sufferings similar to those we had to endure and have consequently arrived at similar decisions. Through a number of treaties which we have made, we have relieved many strained relations and thereby made a substantial contribution towards an improvement in European conditions.
I need remind you only of our agreement with Poland, which has turned out advantageous for both countries, our agreement with Austria and the excellent and close relations which we have established with Italy. Finally, I may mention our cordial relations with a whole series of nations outside of Europe. The agreement which Germany has made with Japan for combating the movement directed by the Comintern is a vital proof of how little the German Government thinks of isolating itself and how little we feel ourselves actually isolated. Furthermore, I have on several ocassions [sic] declared that it is our wish and hope to arrive at good cordial relations with all our neighbors. Germany has steadily given its assurance, and I solemnly repeat this assurance here, that between ourselves and France, for example, there are no grounds for quarrel that are humanly thinkable. Furthermore, the German Government has assured Belgium and Holland that it is ready to recognize and guarantee these States as neutral regions in perpetuity. In view of the declarations which we have made in the past and in view of the existing state of affairs, I cannot quite clearly see why Germany should consider herself isolated or why we should pursue a policy of isolation.
From the economic standpoint there are no grounds for asserting that Germany is withdrawing from international cooperation. The contrary is the truth. On looking over the speeches which several statesmen have made within the last few months, I find that they might easily give rise to the impression that the whole world is waiting to shower economic favors on Germany but that we, who are represented as obstinately clinging to a policy of isolation, do not wish to partake of those favors To place this whole matter in its true light, I should like to call attention to the following bare facts: — 1 For many years the German people have been trying to make better commercial treaties with their neighbors. And these efforts have not been in vain; for, as a matter of fact, German foreign trade has increased since 1932, both in volume and in value. This is the clearest refutation of the assertion that Germany is pursuing a policy of economic isolation. Credit manipulation may perhaps have a temporary effect, but in the long run economic international relations will be decisively influenced by the volume of mutual exchange of goods. And here the state of affairs at the present moment is not such that the outside world would be able to place huge orders with us or offer prospects of an increase in the exchange of goods even if we were to fulfil the most extraordinary conditions that they might lay down.
Matters should not be made more complicated than they already are. But Germany cannot be blamed for these two things, and especially not National Socialist Germany. When we assumed power the world economic crisis was worse than it is today. I fear however that I must interpret Mr. Therefore I wish it to be clearly understood that our decision to carry out this plan is unalterable. The reasons which led to that decision were inexorable. And since then I have not been able to discover anything whatsoever that might induce us to discontinue the four years plan.
I shall take only one practical example: In carrying out the four years plan our synthetic production of rubber and petrol will necessitate an annual increase in our consumption of coal by a margin of something between 20 and 30 million tons. This means that an extra quota of thousands of coal miners are assured of employment for the rest of their active lives. I must really take the liberty of asking this question: Supposing we abondon [sic] the German four years plan, then what statesman can guarantee me some economic equivalent or other, outside of the Reich, for these thirty million tons of coal? I want bread and work for my people. And certainly I do not wish to have it through the operation of credit guarantees, but through solid and permanent lab our, the products of which I can either exchange for foreign goods or for domestic goods in our internal commercial circulation. If by some manipulation or other Germany were to throw these 20 or 30 million tons of coal annually on the international market for the future, the result would be that the coal exports of other countries would have to decrease. I do not know if a British statesman, for example, could face such a contingency without realizing how serious it would be for his own nation.
And yet that is the state of affairs. Germany has an enormous number of men who not only want to work but also to eat. And the standard of living among our people is high. I cannot build the future of the German nation on the assurances of a foreign statesman or on any international help, but only on the real basis of a steady production, for which I must find a market at home or abroad. Perhaps my skepticism in these matters leads me to differ from the British Foreign Secretary in regard to the optimistic tone of his statements. I mean here that if Europe does not awaken to the danger of the Bolshevic infection, then I fear that international commerce will not increase but decrease, despite all the good intentions of individual statesmen. For this commerce is based not only on the undisturbed and guaranteed stability of production in one individual nation but also on the production of all the nations together.
One of the first things which is clear in this matter is that every Bolshevic disturbance must necessarily lead to a more or less permanent destruction of orderly production. Therefore my opinion about the future of Europe is, I am sorry to say, not so optimistic as Mr. I am the responsible leader of the German people and must safeguard its interests in this world as well as I can. And therefore I am bound to judge things objectively as I see them. I should not be acquitted before the bar of our history if I neglected something—no matter on what grounds—which is necessary to maintain the existence of this people. I am pleased, and we are all pleased, at every increase that takes place in our foreign trade. But in view of the obscure political situation I shall not neglect anything that is necessary to guarantee the existence of the German people, although other nations may become the victims of the Bolshevic infection.
And I must also repudiate the suggestion that this view is the outcome of mere fancy. For the following is certainly true: The British Foreign Secretary opens out theoretical prospects of existence to us, whereas in reality what is happening is totally different. The revolutionizing of Spain, for instance, has driven out 15. Should this revolutionizing of Spain spread to other European countries then these damages would not be lessened but increased. I also am a responsible statesman and I must take such possibilities into account. Therefore it is my unalterable determination so to organize German lab our that it will guarantee the maintenance of my people. Eden may rest assured that we shall utilize every possibility offered us of strengthening our economic relations with other nations, but also that we shall avail ourselves of every possibility to improve and enrich the circulation of our own internal trade.
I must ask also whether the grounds for assuming that Germany is pursuing a policy of isolation are to be found in the fact that we have left he League of Nations. If such be the grounds, then I would point out that the Geneva League has never been a real League of peoples. A number of great nations do not belong to it or have left it. And nobody has on this account asserted that they were following a policy of isolation. I think therefore that on this point Mr. Eden misunderstands our intentions and views. For nothing is farther from our wishes than to break off or weaken our political or economic relations with other nations.
I have already tried to contribute towards bringing about a good understanding in Europe and I have often given, especially to the British people and their Government, assurance of how ardently we wish for a sincere and cordial cooperation with them. I admit that on one point there is a wide difference between the views of the British Foreign Secretary and our views; and here it seems to me that this is a gap which cannot be filled up. Eden declares that under no circumstances does the British Government wish to see Europe torn into two halves. Unfortunately, this desire for unity has not hitherto been declared or listened to. And now the desire is an illusion. For the fact is that the division into two halves, not only of Europe but also of the whole world, is an accomplished fact. It is to be regretted that the British Government did not adopt its present attitude at an earlier date, that under all circumstances a division of Europe must be avoided; for then the Treaty of Versailles would not have been entered into.
This Treaty brought in the first division of Europe, namely a division of the nations into victors on the one side and vanquished on the other, the latter nations being outlawed. Through this division of Europe nobody suffered more than the German people. That this division was wiped out, so far as concerns Germany, is essentially due to the National Socialist Revolution and this brings some credit to myself. The second division has been brought about by the proclamation of the Bolshevic doctrine, an integral feature of which is that they do not confine it to one nation but try to impose it on all the nations. Here it is not a question of a special form of national life in Russia but of the Bolshevic demand for a world revolution. If Mr. Eden does not look at Bolshevism as we look at it, that may have something to do with the position of Great Britain and also with some happenings that are unknown to us.
But I believe that nobody will question the sincerity of our opinions on this matter, for they are not based merely on abstract theory. For Mr. Eden Bolshevism is perhaps a thing which has its seat in Moscow, but for us in Germany this Bolshevism is a pestilence against which we have had to struggle at the cost of much bloodshed. It is a pestilence which tried to turn our country into the same kind of desert as is now the case in Spain; for the habit of murdering hostages began here, in the form in which we now see it in Spain. National Socialism did not try to come to grips with Bolshevism in Russia, but the Jewish international Bolshevics in Moscow have tried to introduce their system into Germany and are still trying to do so. Against this attempt we have waged a bitter struggle, not only in defence of our own civilization but in defence of European civilization as a whole. In January and February of the year 1933, when the last decisive struggle against this barbarism was being fought out in Germany, had Germany been defeated in that struggle and had the Bolshevic field of destruction and death extended over Central Europe, then perhaps a different opinion would have arisen on the banks of the Thames as to the nature of this terrible menace to humanity.
For since it is said that England must be defended on the frontier of the Rhine she would then have found herself in close contact with that harmless democratic world of Moscow, whose innocence they are always trying to impress upon us. Here I should like to state the following once again: — The teaching of Bolshevism is that there must be a world revolution, which would mean world-destruction. If such a doctrine were accepted and given equal rights with other teachings in Europe, this would mean that Europe would be delivered over to it. As far as Germany itself is concerned, let there be no doubts on the following points: — 1 We look on Bolshevism as a world peril for which there must be no toleration. It is in accordance with this attitude of ours that we should avoid close contact with the carriers of these poisonous bacilli. And that is also the reason why we do not want to have any closer relations with them beyond the necessary political and commercial relations; for if we went beyond these we might thereby run the risk of closing the eyes of our people to the danger itself. I consider Bolshevism the most malignant poison that can be given to a people.
And therefore I do not want my own people to come into contact with this teaching. As a citizen of this nation I myself shall not do what I should have to condemn my fellow-citizens for doing. I demand from every German workman that he shall not have any relations with these international mischief-makers and he shall never see me clinking glasses or rubbing shoulders with them. Moreover, any further treaty connections with the present Bolshevic Russia would be completely worthless for us. It is out of the question to think that National Socialist Germany should ever be bound to protect Bolshevism or that we, on our side, should ever agree to accept the assistance of a Bolshevic State. For I fear that the moment any nation should agree to accept such assistance, it would thereby seal its own doom. I must also say here that I do not accept the opinion which holds that in the moment of peril the League of nations could come to the rescue of the member States and hold them up by the arms, as it were.
Eden stated in his last address that deeds and not speeches are what matters. On that point I should like to call attention to the fact that up to now the outstanding feature of the League of Nations has been talk rather than action. There was one exception and in that case it would probably have been better to have been content with talk. In this one case, as might have been foreseen, action was fruitless. Hence, just as I have been forced by economic circumstances to depend on our own resources principally for the maintenance of my people, so also I have been forced in the political sphere. And we ourselves are not to blame for that. Three times I have made concrete offers for armament restriction or at least armament limitation.
These offers were rejected. In this connection I may recall the fact that the greatest offer which I then made was that Germany and France together should reduce their standing armies to 300,000 men; that Germany, Great Britain and France, should bring down their air force to parity and that Germany and Great Britain should conclude a naval agreement. Only the last offer was accepted and it was the only contribution in the world to a real limitation of armaments. The other German proposals were either flatly refused or were answered by the conclusion of those alliances which gave Central Europe to Soviet Russia as the field of play for its gigantic forces. Eden speaks of German armaments and expects a limitation of these armaments.
Adolf Hitler Speeches
Как и почему Адольф Гитлер и нацисты пришли к власти в Германии в 1933 3. Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира. Миллион Цитат. Гитлера нужно слушать, а не читать, на Гитлера надо смотреть, а не искать логику в его речах. Содержание выступления Гитлера перед военачальниками передал в Москву немецкий коммунист и агент Коминтерна Лео Рот. 1 00:00:00,000 --> 00:00:04,900 Ob du meine Arbeit für richtig hältst, 2 00:00:05,000 --> 00:00:08,990 ob du glaubst, dass ich fleißig gewesen bin, dass ich gearbeitet habe. 3 00:00:09,000 --> 00:00:11,900 dass ich mich in diesen Jahren für dich eingesetzt habe, 4 00:00:12,000 --> 00:00:16,990 dass ich.
Die Rede Adolf Hitlers – Речь Адольфа Гитлера
Als er dann die Realschule in Linz besuchte, verschlechterten sich seine Noten drastisch, er blieb mehrmals sitzen und wechselte die Schule. Stattdessen wohnte er zusammen mit der Mutter in Linz. Teil 2 Planet Wissen. Von funk. Karl Lueger und dem Komponisten Richard Wagner. Im Jahr darauf bekam er als ihr neuer Vorsitzender umfassende Machtbefugnisse — sein politischer Weg zur Machtergreifung begann. Hitler sah den richtigen Zeitpunkt gekommen, um die Macht zu ergreifen.
Am Abend des 8.
And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc.
Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine.
Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense. He is only able to live as a parasite in the states of others.
He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.
They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere.
Laughter and hand clapping They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution.
Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth.
Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time.
And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going.
Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people.
This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept.
Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it.
This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate.
We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international.
Только такая организация может служить интересам всего народа.
Речь 06. Прокламация 01. Речь 16. Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство.
Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет нашему великому народу способность выполнять свои обязательства перед миром. Речь 17. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 01.
Речь 24. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну.
Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца. Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Эти люди — повсюду, но нигде они не дома. Речь 10.
Гитлер был нацистом. Фашист и Патриот. Гитлер о социализме цитата. Гитлер Украина. Русские должны умереть, чтобы жили мы немцы.
Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Планы Гитлера. Только водка и табак.
Никакой гигиены только водка и табак Гитлер. Майн кампф Адольф Гитлер цитаты. Mein Kampf цитаты. Mein Kampf мемы. Гитлер о славянах цитаты.
Высказывания фашистов о русских. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Геббельс о русских высказывание.
Геббельс цитаты. Геббельс цитаты о пропаганде. Геббельс о Гитлере цитаты. Высказывания о любви Адольфа Гитлера. Смешные фразы Гитлера.
Цитаты Гитлера и Путина. Путин о Гитлере цитаты. Цитаты Гитлера Мем. Гиммлер цитаты. Генрих Гиммлер цитаты.
Адольф Гитлер 1920 1080. Гитлер о социализме. Гитлер о марксизме. Национал социализм Гитлер. Гитлер о коммунизме.
Высказывание Геббельса о бандеровцах. Высказывание Геббельса об украинцах. Высказывания Гитлера о украинцах. Геббельс о русских и украинцах. Гитлер с русскими.
Гитлер в Москве.