speech to the Reichstag. September 15, 1935. On behalf of the German Reich Government, I have requested Reichstag President Pg. Goring to convene for today a session of the German Reichstag in Nuremberg. The place was chosen because, by virtue of the National Socialist. Немецкая расовая теория привела Гитлера и его друзей к тому выводу, что немцы как единственно полноценная нация должны господствовать над другими нациями.
Politisches Testament 1945
- Цитаты гитлера
- Нацист и ближайший соратник Гитлера Рудольф Гесс родился 130 лет назад
- Politisches Testament 1945
- Фразы гитлера на немецком с переводом. Цитаты на немецком языке с переводом
- Did Adolf Hitler Say 'Our Movement Is Christian'?
Речь немцев
September 1939 [sic] im Deutschen Reichstag es schon ausgesprochen. We see clearly that this war could only end with the extermination of the Germanic peoples, or that Jewry must disappear from Europe. I already said it on September 1, 1939 [sic] in the German Reichstag... For once all the others will not bleed to death alone; for once the ancient Jewish law will come into play: an eye for an eye; a tooth for a tooth. The Bolshevist monster, to which they want to deliver the European nations, will someday tear them and their people to pieces. The Jew will not however exterminate the European peoples, rather he will be the victim of his own plot. I have also left no doubt that, if the nations of Europe are again to be regarded as mere shares to be bought and sold by those international money and finance conspirators, then that race, Jewry, which is the real guilty party in this murderous struggle, will be saddled with the responsibility. I also made it clear that this time, not only would millions of children of European Aryan races starve, not only would millions of grown men meet their death, and not only would millions of women and children be burned or bombed to death in the cities, but that the real culprit would atone for his guilt, even if by more humane means.
Адольф Гитлер и люди. Адольф Гитлер с женщинами. Адольф Гитлер перед народом. Адольф Гитлер фильм. Контригра сериал Гитлер. Фильм про Гитлера 1964. Немец о украинцах Михаэль Виттман. Высказывания немцев о украинцах. Высказывания немцев о русских. Высказывания о фашизме. Адольф Гитлер ww2. Берлин в цвете 1938. Германия 1938. Германия в 30е годы Гитлер. Адольф Гитлер 1937. Немцы Адольф Гитлер. Вольфганг Шойбле. Шойбле министр финансов Германии. Речи немецких политиков. Германия парламентские выборы Шойбле 1998. Адольф Гитлер 3 Рейх. Адольф Гитлер с генералами вермахта. Третий Рейх в цвете Адольф Гитлер. Германия 1945 Гитлер. Цитаты про фашизм. Нацистские высказывания. Высказывания фашистов о русских. Высказывания про нацистов. SS армия третьего рейха. Присяга Ваффен СС. Клятва SS. Гитлер и солдаты вермахта. Генрих Гиммлер Нюрнберг. Третий Рейх Гитлер. Русские слова немецкого происхождения. Слова немецкого происхождения. Немецкие заимствования в русском языке. Русские слова заимствованные из немецкого. Приход нацистов к власти Германии Адольф Гитлер. Гитлер 1930. Адольф Гитлер приходит к власти в Германии. Интересные факты о Германии. Необычные факты о немцах. Немцы интересные факты. Интересные факты о немецком языке. Высказывания Гитлера о славянах. Цитаты Гитлера о России. Слова Гитлера о русских. Мозг Гиммлера зовется Гейдрихом фильм 2017. МОЗ Гиммлера заветься Гейдрих. Мoзг Гuммлeрa зoвeтся Гeйдрuxом. Рейнхард Гейдрих фильм 2017. Вильгельм Кейтель. Генерал-фельдмаршал Кейтель. Йохан Густав Кейтель. Кейтель Вильгельм и Гитлер. Адольф Гитлер 1939.
If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion.
The Constitution of the Czech State, as it was by democrats, was not rooted in the people but served the political aims of those who oppressed the majority of the inhabitants. In view of these political aims, it had been found necessary to construct this Constitution in a manner giving the Czechs a predominant position in the State. He who opposed such encroachment is an enemy of the State and according to democratic conceptions of the State, an outlaw. The so-called nation of the Czechs has thus been selected by Providence, which in this case made use of those who once designed Versailles, to see that no one rose against this purpose of the State. Should, however, some one belonging to the majority of the oppressed people of this nation protest against this, the nation may knock him down with force and kill him if it is necessary or desired. But it is something most natural that compels us Germans to take an interest in this problem. Among the majority of nationalities that are being suppressed in this State there are 3,500,000 Germans. These Germans, too, are creatures of God. The Almighty did not create them that they should be surrendered by a State construction made at Versailles to a foreign power that is hateful to them, and He has not created 7,000,000 Czechs in order that they should supervise 3,500,000 Germans or act as guardians for them and still less to do them violence and torture. The conditions in this nation are unbearable, as is generally known. Politically more than 3,500,000 people were robbed in the name of the right of self-determination of a certain Mr. Wilson of their self-determination and of their right to self-determination. Economically these people were deliberately ruined and afterward handed over to a slow process of extermination. These truths cannot be abolished by phrases. They are testified to by deeds. The misery of the Sudeten Germans is without end. They want to annihilate them. They are being oppressed in an inhuman and intolerable manner and treated in an undignified way. When 3,500,000 who belong to a people of almost 80,000,000 are not allowed to sing any song that the Czechs do not like because it does not please the Czechs or are brutally struck for wearing white stockings because the Czechs do not like it, and do not want to see them, and are terrorized or maltreated because they greet with a form of salutation that is not agreeable to them, although they are greeting not Czechs but one another, and when they are pursued like wild beasts for every expression of their national life. This may be a matter of indifference to several representatives of our democracies or they may possibly even be sympathetic because it concerns only 3,500,000 Germans. I can only say to representatives of the democracies that this is not a matter of indifference to us. And I say that if these tortured creatures cannot obtain rights and assistance by themselves, they can obtain both from us. An end must be made of depriving these people of their rights. I have already said this quite clearly in my speech of February 22. It was a short-sighted piece of work when the statesmen at Versailles brought the abnormal structure of Czechoslovakia into being. It was possible to violate the demands of millions of another nationality only so long as the brother nation itself was suffering from the consequences of general maltreatment by the world. To believe that such a regime could go on sinning without hindrance forever was possible only through a scarcely credible degree of blindness. I declared in my speech of February 22 before the Reichstag that the Reich would not tolerate any further continued oppression of 3,500,000 Germans, and I hope that the foreign statesmen will be convinced that these were no mere words. The National Socialist State has consented to very great sacrifices indeed, very great national sacrifices for the sake of European peace; not only has it not cherished so-called thoughts of revenge, but on the contrary it has banished them from all its public and private life. As always, I attempted to bring about, by the peaceful method of making proposals for revision, an alteration of this intolerable position. It is a lie when the outside world says that we only tried to carry through our revisions by pressure.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
| Die Rede Adolf Hitlers – Речь Адольфа Гитлера | Цитаты гитлера на немецком. |
| Речь о тотальной войне — Википедия | text of Hitler s. |
| Adolf Hitler Speeches : Free Download, Borrow, and Streaming : Internet Archive | Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in. |
| «Раздался животный вопль»: как ближайший соратник предал Гитлера и бежал в Британию - | Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура национал-социализма, основатель тоталитарной диктатуры Третьего рейха, глава Национал-социалистической немецкой рабочей п Смотрите видео онлайн «Адольф Гитлер цитаты и. |
| 45 лучших цитат Адольфа Гитлера. Афоризмы, высказывания и мысли Адольфа Гитлера — | Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». |
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- Нацист и ближайший соратник Гитлера Рудольф Гесс родился 130 лет назад
Цитаты гитлера на немецком
Главная» Новости» Выступление гитлера на немецком текст. Крылатые фразы Гитлера. Высказывание Гитлера на немецком. Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». Речь Гитлера на немецком текст. Последние записи: Лабиринт английский для детей Учебник по немецкому языку для детей Оператор declare в PHP: объявление констант. speech to the Reichstag. September 15, 1935. On behalf of the German Reich Government, I have requested Reichstag President Pg. Goring to convene for today a session of the German Reichstag in Nuremberg. The place was chosen because, by virtue of the National Socialist.
Высказывания адольфа гитлера. Цитаты на немецком языке с переводом
| Adolf Hitler – Wikiquote | Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. |
| "Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus | Carolyn Yeager | Речь Гитлера на немецком текст. |
| Цитаты гитлера перевод - Цитаты гитлера немецкий как сказать | Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык. |
| Выдержки из стенографической записи высказываний Гитлера | Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на. |
| Цитаты адольфа гитлера на немецком с переводом - Научные работы на | исторические очерки, документы, материалы» (М., Изд. |
Известные цитаты Гитлера (100 цитат)
A speech by Adolf Hitler on foreign policy from 1937. Я хотел бы найти все речи Гитлера в оригинале на немецком языке, но чем больше я смотрю, тем меньше нахожу. Конечно, кое-где есть несколько его выступлений, но полного текста его речей на немецком нигде не найти. Hofbrauhaus interior where Hitler spoke National Socialist German Workers Party Public meeting in the Great Hall of the Hofbräuhaus Friday 15 August 1920 Adolf Hitler ~~Why We Are Antisemites~~ Translation from German by Hasso Castrup (Copenhagen, Denmark), January, 2013, exclusively for. A speech by Adolf Hitler on foreign policy from 1937. Особого внимания заслуживают интересные высказывания всем известного немецкого политика и оратора Гитлера, который высказывался на многие темы, начиная от народа и заканчивая темой любви.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. Mein politisches Testament. Seit ich 1914 als Freiwilliger meine bescheidene Kraft im ersten, dem Reich aufgezwungenen Weltkrieg einsetzte, sind nunmehr über dreissig Jahre vergangen. In diesen drei Jahrzehnten haben mich bei all meinem Denken, Handeln und Leben nur die Liebe und Treue zu. Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international.
Полный текст заявления Гитлера от 22 июня 1941 года
| Речь немцев | Известные цитаты Гитлера (100 цитат). |
| Известные цитаты Гитлера (100 цитат) | немецкий непальский нидерландский норвежский ория панджаби персидский польский португальский пушту руанда румынский русский самоанский себуанский сербский сесото сингальский синдхи словацкий словенский сомалийский суахили суданский таджикский тайский. |
| Hitler Speech: April 28, 1939 | Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. |
| Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года | Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke. |
| Выдержки из стенографической записи высказываний Гитлера // Документы | The speeches, letters, and proclamations of Adolph Hitler. |
Известные цитаты Гитлера (100 цитат)
Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина , который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии « Великой Отечественной войной » [1]. Хотите ли вы её, если надо, тотальней и радикальней, чем мы её себе можем сегодня представить? Когда Геббельс задал пятый вопрос: «Доверяете ли вы сегодня фюреру больше, сильнее, непоколебимее, чем когда-либо? На заключительную часть речи Геббельс потратил целый час.
Это не мои рассуждения. Это рассуждения фюрера Нацистской Германии, Адольфа Гитлера. В его понимании лежала борьба. Борьба не за свободу, а за место "под солнцем". Демократичность и мир - дорога к неизбежной гибели. Только борясь можно придти к тому миру, каким его видел Адольф Гитлер.
Памятка немецкого солдата. Памятка немецкого солдата 1941. Памятка советскому солдату в Германии. Памятка солдата вермахта.
Немецкие газеты 1941 года. Нацистские газеты на русском. Немецкие фразы второй мировой. Немецкие фразы во время войны.
Памятка советского солдата ВОВ. Фразы немцев во вторую мировую. Адольф Гитлер оратор. Адольф Гитлер на трибуне.
Адольф Гитлер выступление перед народом. Адольф Гитлер выступает на трибуне. Рейхстаг 1941 Гитлер. Адольф Гитлер Speech.
Берлин в 1941 Гитлер. Трибуны Рейхстага Гитлер. Адольф Гитлер югенд. Альфред Чех Гитлерюгенд.
Гитлер юнген СС. Гитлер награждает Гитлерюгенд 1945. Адольф Гитлер в Рейхстаге. Адольф Гитлер зигует в Рейхстаге.
Йозеф Геббельс толпа. Берлин 1933 год толпа зигует. Третий Рейх тотальная война. Немцы фашисты.
Немецкие нацисты. Адольф Гитлер и нацисты. Нацистская Германия Адольф Гитлер. Адольф Гитлер фашист.
Адольф Гитлер Nazi. Немецкий коммунист Эрнст Тельман. Коммунистическая партия Германии Тельмана. КПГ Коммунистическая партия Германии.
Рот фронт Союз красных фронтовиков Тельман. Полицаи 1942. Коллаборационизм в Великой Отечественной войне. Полицай в Великую отечественную войну.
Полицаи предатели в годы Великой Отечественной войны. Слова из немецкого языка в русском языке. Русские слова из немецкого языка. Слова Гитлера.
Гитлер начал вторую мировую войну. Высказывания Гитлера о войне. Цитата Гитлера про войну. Заимствования в немецком языке.
Заимствованные слова из немецкого языка. Слова из немецкого языка. Генерал-майор Роммель во Франции 1940. Эрвин Роммель в 1940.
Эрвин Роммель генерал вермахта. Эрвин Роммель и Гитлер. Немецкая речь. Текст Гитлера.
Речь русских немцев.
Dieses begann am 20. Er wuchs zusammen mit seiner Schwester Paula und den beiden Halbgeschwistern Alois und Angela zusammen auf. Da dieser als uneheliches Kind geboren wurde, trug er fast 40 Jahre lang den Nachnamen Schicklgruber. Alois Hitler war Zollbeamter und mit Klara in dritter Ehe verheiratet. Als er dann die Realschule in Linz besuchte, verschlechterten sich seine Noten drastisch, er blieb mehrmals sitzen und wechselte die Schule. Stattdessen wohnte er zusammen mit der Mutter in Linz.
Teil 2 Planet Wissen. Von funk.